But pure and limpid.
Take it, O Prince!
Let it refresh you,
Let it restore you.
It is given willingly
It is given freely;
May God bless the gift!’”
The proffered sacrifice is interfered with before its consummation; but its purposed method shows the estimate which was put, from of old, on voluntarily yielded life for life.
There is said to be an Eastern legend somewhat like the story of Amys and Amylion; with a touch of the ancient Egyptian and Mexican legends already cited. “The Arabian chronicler speaks of a king, who, having lost a faithful servant by his transformation into stone, is told that he can call his friend back to life, if he is willing to behead his two children, and to sprinkle the ossified figure with their blood. He makes up his mind to the sacrifice; but as he approaches the children with his drawn sword, the will is accepted by heaven for the deed, and he suddenly sees the stone restored to animation.”[243] This story, in substance, (only with the slaying and the resuscitating of the children, as in the English romance,) appears in Grimm’s folk-lore tales, under the title of “Faithful John”;[244] but whether its origin was in the East or in the North, or in both quarters, is not apparent. Its reappearance East, North, and West, is all the more noteworthy.
In the romances of King Arthur and his knights, there is a story of a maiden daughter of King Pellinore, a sister of Sir Percivale, who befriends the noble Sir Galahad, and then accompanies him and his companions on their way to the castle of Carteloise, and beyond, in their search for the Holy Grail.