5. LAYING FOUNDATIONS IN BLOOD.
In the building of a house, as a new home, the prominence given to the laying of the threshold, or to its dedicating by blood, is another indication, or outcome, of its altar-like sacredness. In Upper Syria a sacrifice is often made at the beginning of the building of a new house, and again at the first crossing of its threshold. “When a new house is built,” among the Metâwileh, “the owner will not reside in it until, with certain formalities, a black hen has been carried several times round the house and slaughtered within the door,” as if in covenant dedication of the house.[[122]]
Among the Copts in Egypt, when the threshold of a new house is laid, the owner slaughters a sheep or a goat on the threshold, and steps over the blood, as if in covenant for himself and his household with Him to whom all blood, as life, belongs. Then he divides the sacrificed victim among his neighbors; and they in turn come and step across the blood on the threshold, invoking as they do so a blessing on the new house and its owner, while coming into covenant with him.[[123]]
The foundation-stone of a new building is, in a sense, the threshold of that structure. Hence to lay the foundations in blood is to proffer blood at the threshold. Traces of this custom are to be found in the practices or the legends of peoples wellnigh all the world over.[[124]] Apparently the earlier sacrifices were of human beings.[[125]] Later they were of animals substituted for persons. The idea seems to have been that he who covenanted by blood with God, or with the gods, when his house, or his city, was builded, was guarded, together with his household, while he and they were dwellers there; but, if he failed to proffer a threshold sacrifice, his first-born, or the first person who crossed the bloodless threshold, would be claimed by the ignored or defied deity.
There is, indeed, a suggestion of this idea in the curse pronounced by Joshua, when he destroyed the doomed city of Jericho, against him who should rebuild its walls, he not being in covenant with and obedient to the Lord. “Cursed be the man before the Lord, that riseth up and buildeth this city Jericho: with the loss of his firstborn shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.”[[126]] A later record tells of the fulfilment of this curse. It says of the reign of Ahab: “In his days did Hiel the Bethel-ite build Jericho: he laid the foundation thereof with the loss of Abiram his firstborn, and set up the gates thereof with the loss of his youngest son Segub; according to the word of the Lord, which he spake by the hand of Joshua the son of Nun.”[[127]]
Human sacrifices, in order to furnish blood at the foundations of a house, or of a public structure, have been continued down to recent times, or to the present, in some portions of the world; and there are indications in popular tradition that they were frequent in a not remote past.
It is said that at the building of Scutari, in Asia Minor, “the workmen were engaged on its fortifications for three years, but the walls would not stand. Then they protested that the only possible way to succeed was to lay under or in them a living human being. They accordingly laid hold of a young woman who brought them dinner, and immured her.”[[128]]
According to a story in China, when the bridge leading to the site of St. John’s College, in Shanghai, was in process of building, an official present took off his shoes, as indicating his rank, and threw them into the stream, in order to stay the current, and enable the workmen to lay the foundations. Finding this unavailing, he took off his garments and threw them in. Finally he threw himself in, and as his life went out the workmen were enabled to go on with their building. To this day the belief is general that that structure stands fast because of this sacrifice.[[129]]
“When the walls of Algiers were built of blocks of concrete [by Muhammadans], in the sixteenth century, a Christian captive named Geronimo was placed in one of the blocks and the rampart built over and about him. Since the French occupation of Algiers a subsidence in the wall led to an examination of the blocks, and one was found to have given way. It was removed, and the cast of Geronimo was discovered in the block. The body had gone to dust, and the superincumbent weight had crushed in the stone sarcophagus.”[[130]]
A story told among the Danes is, that “many years ago, when the ramparts were being raised round Copenhagen, the wall always sank, so that it was not possible to get it to stand firm. They therefore took a little innocent girl, placed her in a chair by a table, and gave her playthings and sweetmeats. While she thus sat enjoying herself, twelve masons built an arch over her, which, when completed, they covered with earth to the sound of drums and trumpets. By this process the walls were made solid.”[[131]]