Various substitutes for human offerings at the laying of a foundation-stone, or a threshold, have been adopted in different countries. Thus, in modern Greece, “after the ground has been cleared for the foundations of a new house, the future owner, his family, and the workmen attend, together with the pappas [the priest] in full canonicals, accompanied by incense, holy water, and all due accessories. A prayer is said, and those present are aspersed, and the site is sprinkled with the consecrated water. Then a fowl or a lamb, which you have noticed lying near with the feet tied together, is taken by one of the workmen, killed and decapitated, the pappas standing by all the while, and even giving directions; the blood is then smeared on the foundation-stone, in the fulfilment of the popular adage that ‘there must be blood in the foundation.’”[[142]]
The modern Greek term for this ceremony, stoicheionein, would seem to indicate a sacrifice to the deity of the threshold, or the foundation.
“The Bulgarians, it is said, when laying a house foundation, take a thread, and measure the shadow of some casual passer-by. The measure is then buried under the foundation-stone, and it is expected that the man whose shadow has been thus treated will soon become but a shade himself.... Sometimes a victim is put to death on the occasion; the foundations being sprinkled with the blood of a fowl, or a lamb, or some other species of scapegoat.”[[143]]
Among the Russian peasants the idea prevails that the building of a new house “is apt to be followed by the death of the head of the family for which the new dwelling is constructed, or that the member of the family who is the first to enter it will soon die. In accordance with a custom of great antiquity, the oldest member of a migrating household enters the new house first; and in many places, as, for instance, in the Government of Archangel, some animal is killed and buried on the spot on which the first log or stone is laid.”[[144]]
The “upper corner” of a house, in Russia, is peculiarly sacred, having even more honor than the doorway threshold in the ordinary home. Yet this upper corner seems to be in a sense the real threshold, or foundation corner, of the building. A cock is the ordinary victim sacrificed “on the spot which a projected house is to cover.” The head of this cock is buried “exactly where the ‘upper corner’ of the building is to stand.” And this corner is thenceforward a sacred corner. Opposite to it is the stove. It is called the “great” and the “beautiful” corner. The family meal is eaten before it, and every one who enters the cottage makes obeisance toward it. Formerly ancestral images are supposed to have been in that corner, and now holy pictures are there.[[145]] It would seem to be in accordance with this idea that the foundation-stone, or threshold, of a new building, which in civilized lands is now laid with imposing ceremonies, is known as the “corner-stone.” Yet the “corner-stone” of a modern building is sometimes at the corner of the central doorway.[[146]]
It is worthy of note that in ancient Egypt the one door of an ordinary dwelling-house was placed at one side, or end, of the front wall, and not in the center; so that the corner-stone of the building was literally a portion of the threshold.[[147]] The same was true of many an old-time New England house; the “front door” was at the left-hand side (as one approached the house) of the gable end. Thus the threshold of the door was often the corner-stone.
Ancient Romans were accustomed to place statues and images, instead of living persons, under the foundations of their buildings, as has been shown by recent researches in and about Rome.[[148]] In one instance, where a fine statue of colossal size and in perfect preservation was unearthed, at the foundations of a convent which was being enlarged, “by order of the monks, it was buried again,” as if in deference to the primitive belief that it was essential to the stability of the structure.[[149]]
There is a Swedish tradition “that under the altar in the first Christian churches a lamb was usually buried, which imparted security and duration to the edifice.”[[150]] And, “according to Danish accounts, a lamb was buried under every altar, and a living horse was laid in every churchyard before a human corpse was laid in it. Both lamb and horse are to be seen occasionally in the church- or grave-yard, and betoken death. Under other houses pigs and hens were buried alive.”[[151]]
A new sacrificial stone, or altar of sacrifice, laid on the summit of a Mexican temple, in 1512, was consecrated by Montezuma by the blood of more than twelve thousand captives.[[152]]
When the new railroad was built between Jaffa and Jerusalem, a few years ago, there were sacrifices of sheep at its beginning. And there were similar sacrifices at the foundations of the Turkish building, at the Columbian Exposition at Chicago.