Qu[a]e subjacet ista tuetur,’
Brides usually stood upon this stone at their marriages.”[[414]] Yet the inscription itself:
“Let not the stone be trodden upon;
What it lies under, it guards,”
forbids standing upon this threshold altar; and it is probable that in earlier times it was stepped over in marriage covenant, and not upon.
At Belford, in Northumberland, it is still the custom to make the bridal pair, with their attendants, leap over a stone placed in their path outside the church porch. This stone also is called the “petting stone,” or the “louping stone.” At the neighboring village of Embleton, in the same county, two stout young lads place a wooden bench across the door of the church porch, and assist the bride and groom and their attendants to surmount the obstacle; for which assistance a gift of money is expected. In some places a stick has been held by the groomsmen at the church door for the bride to jump over. And again a stool has been placed at the churchyard gate, over which the whole bridal party must jump one by one; and this stool has been called the “parting-stool.”[[415]]
A “mode of marriage” current in Ireland, until recent times, was that of jumping over a form of the cross;[[416]] and jumping over a broomstick as a form of marriage would seem to be a survival of this custom of leaping across the threshold-stone, in token of a covenant. “Jumping the broomstick” is sometimes spoken of as an equivalent of marriage.
These various obstacles to progress, at wedding time, would seem to be as suggestions of the threshold altar, which must be passed in the marriage covenant. The church threshold, like the home threshold, is a temporary hindrance to an advance. Unless it is stepped across, the covenant is incomplete.
An illustration of the popular idea of the sacredness of the church threshold, and of the impropriety of stepping on it, in its passing, is found in a Finnish mode of judging a clergyman. “In Finland, it is regarded as unlucky if a clergyman steps on the threshold, when he comes to preach at a church.” A writer on this subject says: “A Finnish friend told me of one of his relations going to preach at a church, a few years ago,–he being a candidate for the vacant living,–and the people most anxiously watched if he stepped on the threshold as he came in. Had he done so, I fear a sermon never so eloquent would have counted but little against so dire an omen.”[[417]] Here is a new peril for pulpit candidates, if this primitive test becomes widely popular!
Even to the present time, it is customary, in portions of Europe, for Jews to rub their fingers on the posts of a synagogue doorway, and then kiss their fingers. Quite an indentation in the stone at the door of the synagogue in Worms is to be seen, as due to this constant sacred rubbing.[[418]]