Lake country sketches

by H. D. Rawnsley

It is true that it shows no signs of decay, but it has suffered loss. Two of its main stems were shattered years ago by a hurricane, and were sawn off at the bole. Let us go along the road to the farm buildings, and turn back down to what now serves for a watering-place for horses. It is thus we shall best get an idea of how 'it stands single, in the midst of its own darkness.'

The branches stretch their shadow over the stream, and the ripple of the sunny talkative beck contrasts strangely with the deep silence of the solemn tree. If we go up to Whinfell Hall and ask a keen observer of nature and plant life about this famous yew, Mr. Wilson Robinson will tell us that he once measured the trunk at its least circumference and found it 23 feet 10 inches, and that, about thirty years ago, a strong south-east gale came with hurricane force down Hope Ghyll, wrenched off one of the side limbs and carried away a third of the tree. Another limb has fallen since then, and yet, shattered and torn, what a magnificent ruin it is, how well worth climbing over Whinlatter Pass to visit.

After gazing up the beck towards the picturesque bridge from which we first surveyed the yew, towards the grand old farmstead and its cluster of sycamores as a background for the bridge, let us go back to the bridge and across into the meadow wherein the 'Pride of Lorton Vale' stands, and, gazing from under the tree towards the west and south, let us wonder at the beauty of faintly bronzed fern on Whiteside, the amethystine lilac of the Grasmoor mass, the far-off cones of Red Pike and High Stile blue above Mellbreak, and far to the west, Herdhouse ghostly grey; all seeming to join in shutting out the world and making the quiet emerald meadow in which we stand a sanctuary for thought and restfulness.

Then let us go back to that day in the year 1653 when George Fox, having narrowly escaped death by a boy's rapier thrust, and with his hand and wrist still smarting from the cruel blow of a rough fellow down at Bootle, where they mobbed him on the previous Sunday, pale and worn came hither to the ford and found already James Lancaster, one of his disciples, who had gone forward as an avant-courier on the way to Cockermouth, busy haranguing the people.

The quiet meadow of to-day was on that day full of armed men. A detachment of Cromwell's soldiers had been told off from Cockermouth to keep the peace—it being known that Fox was on his way to Lorton; and Mr. Larkham, the Congregationalist minister of Cockermouth, and Priest Wilkinson, the Vicar of Brigham-cum-Mosser-cum-Lorton, were probably among the crowd that covered the field and stood by the banks of the stream. 'The people,' we read in Fox's Journal, 'lay up and down in the open, like people at a leaguer.' Fox had seen something of camp life during the late civil war, and he doubtless felt that day that, man of peace though he was, the field of the Lorton yew would be indeed a field of battle for him.

But what interests us most as we gaze upon this venerable tree to-day in these pleasant pastures beside the waters of peace, is not so much the memory of the crowd of Cromwellian soldiers and members of the Church militant who came out that day to 'sorely withstand' George Fox, as the vision of the boughs of this sable and majestic yew-tree filled with the listening ears and eager eyes of those who heard that day the weary and way-worn prophet of the Lord, 'largely declare the word of Life' as he knew it, and 'open the everlasting Gospel to them.' Fox tells us that 'this tree was so full of people that I feared they would break it down.'

Look at it now, and think of it no longer as a broken yew-tree, sown here perchance by some far wandering bird centuries ago, but as a living witness to the power of men who have a living Gospel to declare to win the souls of their fellows, and lead them into communion with God who is a spirit. Men once heard the voice of Fox sound out here, above the babble of the beck and the hum of the multitude and the protests of the Lorton minister, and those who crowded on the yew-tree boughs felt light instead of darkness—sun instead of shadow, was their portion, and we read, 'Many hundreds were convinced that day, and received the Lord Jesus Christ and His free teaching with gladness.'

We are not Quakers, but at least our hearts beat in unison with the earnest teacher of the Truth he knew, to an age that was helped and is still helped by that Truth; and as we leave the field of the tree,

'Not loth to furnish weapons for the bands
Of Umfraville or Percy ere they marched
To Scotland's heaths; or those that crossed the sea
And drew their sounding bows at Azincour,'

we rejoice to think that beneath its sable boughs, the preacher of the way of peace as better than war, once preached a sermon; and we trust, that for many a long year still, 'single in the midst of its own darkness as it stood of yore,' may stand the Lorton Yew.