A reputation of that kind, however, must necessarily perish with its possessor; and Coleridge's posthumous renown has grown, his place in English literature has become more assured, if it has not been even fixed higher, since his death than during his lifetime. This is, in part no doubt, one among the consequences of those very defects of character which so unfortunately limited his actual achievements. He has been credited by faith, as it were, with those famous "unwritten books" of which he assured Charles Lamb that the titles alone would fill a volume, and such "popular reputation," in the strict sense of the word, as he has left behind him, is measured rather by what he was thought capable of doing than by what he did. By serious students, however, the real worth of Coleridge will be differently estimated. For them his peculiar value to English literature is not only undiminished by the incompleteness of his work; it has been, in a certain sense, enhanced thereby. Or, perhaps, it would be more strictly accurate to say that the value could not have existed without the incompleteness. A Coleridge with the faculty of concentration, and the habit of method superadded – a Coleridge capable of becoming possessed by any one form of intellectual energy to the exclusion of all others – might, indeed, have left behind him a more enduring reputation as a philosopher, and possibly (although this, for reasons already stated, is, in my own opinion, extremely doubtful) bequeathed to his countrymen more poetry destined to live; but, unquestionably, he would never have been able to render that precise service to modern thought and literature which, in fact, they owe to him. To have exercised his vivifying and fertilising influence over the minds of others his intellect was bound to be of the dispersive order; it was essential that he should "take all knowledge to be his province," and that that eager, subtle, and penetrative mind should range as freely as it did over subject after subject of human interest; – illuminating each of them in turn with those rays of true critical insight which, amid many bewildering cross-lights and some few downright ignes fatui, flash forth upon us from all Coleridge's work.

Of the personal weaknesses which prevented the just development of the powers, enough, perhaps, has been incidentally said in the course of this volume. But, in summing up his history, I shall not, I trust, be thought to judge the man too harshly in saying that, though the natural disadvantages of wretched health, almost from boyhood upward, must, in common fairness, be admitted in partial excuse for his failure, they do not excuse it altogether. It is difficult not to feel that Coleridge's character, apart altogether from defects of physical constitution, was wanting in manliness of fibre. His willingness to accept assistance at the hands of others is too manifestly displayed even at the earlier and more robust period of his life. It would be a mistake, of course, in dealing with a literary man of Coleridge's era, to apply the same standards as obtain in our own days. Wordsworth, as we have seen, made no scruple to accept the benevolences of the Wedgwoods. Southey, the type of independence and self-help, was, for some years, in receipt of a pension from a private source. But Coleridge, as Miss Meteyard's disclosures have shown, was at all times far more willing to depend upon others, and was far less scrupulous about soliciting their bounty, than was either of his two friends. Had he shared more of the spirit which made Johnson refuse to owe to the benevolence of others what Providence had enabled him to do for himself, it might have been better, no doubt, for the world and for the work which he did therein.

But when we consider what that work was, how varied and how wonderful, it seems idle – nay, it seems ungrateful and ungracious – to speculate too curiously on what further or other benefits this great intellect might have conferred upon mankind, had its possessor been endowed with those qualities of resolution and independence which he lacked. That Coleridge so often only shows the way, and so seldom guides our steps along it to the end, is no just ground of complaint. It would be as unreasonable to complain of a beacon-light that it is not a steam-tug, and forget in the incompleteness of its separate services the glory of their number. It is a more reasonable objection that the light itself is too often liable to obscuration, – that it stands erected upon a rock too often enshrouded by the mists of its encircling sea. But even this objection should not too greatly weigh with us. It would be wiser and better for us to dwell rather upon its splendour and helpfulness in the hours of its efficacy, to think how vast is then the expanse of waters which it illuminates, and its radiance how steady and serene.

Footnotes

1. No one who recollects the equally singular manner in which another most distinguished metaphysician – the late Dean Hansel – was wont to quaver forth his admirably turned and often highly eloquent phrases of philosophical exposition, can fail to be reminded of him by the above description. No two temperaments or histories however could be more dissimilar. The two philosophers resembled each other in nothing save the "om-mject" and "sum-mject" of their studies.

2. The Longmans told Coleridge that the greater part of the first edition of the Lyrical Ballads had been sold to seafaring men, who, having heard of the Ancient Mariner, took the volume for a naval song-book.

Index

Adams, Dr.,

Aeolian Harp,
circumstances under which it was written,
Coleridge's opinion of,