She looked up at him, meeting his eyes full and straight.
“No,” said she, “it is impossible.”
“Why?”
“I have a very great regard for you—but—”
“You do not love me?”
She said nothing, going on with her work calmly as though the conversation was about some ordinary topic.
“I don’t see why you should,” he went on, “but look around you—how many people marry for love now-a-days—and those who do, are they any the happier? I have seen a very great deal of the world and I know for a fact that happiness in marriage has little to do with what the poets call love and everything to do with companionship. If a man and woman are good companions then they are happy together, if not they are miserable, no matter how much they may love one another at the start.”
“Have you seen much of the world?” she raised her eyes again as she asked the question. “Have you seen anything really of the world? I do not mean to be rude, but this world of ours, this world of society that holds us all, is there anything real about it, since nearly everything in it is a sham? Look at the lives we lead, look at Paris and London and Berlin. Why the very language of society is framed to say things we do not mean.”
“It is civilization. How else would you have it?”
“I don’t know,” she replied, “but I do know it is not life. It is dishonesty. You say that the only happy married people are those that are good companions, that love does not count in the long run, and you are right, perhaps, as far as what you call the World is concerned. I only repeat that the thing you call the World is not the real world, for love is real, and love is not merely a question of good companionship. It is an immortal bond between two spirits and death cannot break it.”