Mr. Lane the Egyptologist, apparently no chess player himself, in describing the sedentary games of Egypt, says that the people of that country take great pleasure in chess, (which they call Sutreng), Draughts (Dameh), and Backgammon (Tawooleh).
Sir F. Madden says, it is however possible that the Ancient Egyptians may also have possessed a knowledge of chess, for among the plates of Hieroglyphics by Dr. Burton No. 1, we find at Medinet Habou two representations of some tabular game, closely resembling it, and I am informed that a more perfect representation exists on the Temples at Thebes.
Sir John Gardiner Wilkinson, the celebrated Egyptologist, in a note appended to Mr. George Rawlinson's of Herodotus says:
"Still more common was the game of Draughts miscalled chess, which is Hab, a word now used by the Arabs for Men or Counters. This was also a game in Greece, where they often drew for the move, this was done by the Romans also in their Duodecim Scripta, and Terence says—
Ti ludis tesseris.
Si illud, quod maxime opus est facto non cadit.
Illud quod cecedit forte, id arte ut corrigus.
Adelph iv. 7. 22-24.
NOTES. According to Dr. Young, 1815, and M. Champollion, 1824, Ramses III was the 15th Monarch of the 18th dynasty, the date affixed to him being 1561 to 1559 B.C., but the British Museum Catalogue, page 60 says: The principal part of the monuments in this room are of the age of King Ramses II, the Sesostris of the Greeks, and the greatest monarch of the 19th dynasty; but, in the tables, he appears as the 14th of the 18th dynasty 1565 to 1561 B.C. and the catalogue is probably a slip.
No consensus of agreement however has been arrived as to
Egyptian Chronology. Sesostris for example 1473 to 1418 B.C.,
(Manetho, the scrolls Young, Champollion) Herodotus thought,
ascended the throne about 1360 B.C.
Some Bible Commentators have even called the Shishak of Scripture 558 B.C. Sesostris.
Bishop Warburton was wont to vent his displeasure on those who did not agree with him. For instance, on one Nicholas Mann, whose provocation was that he argued for the identity of Osiris and Sesostris after Warburton had pronounced that they were to be distinguished, he revenged himself by saying to Archbishop Potter in an abrupt way, "I suppose, you know, you have chosen an Arian."
Under Exodus 1 C.B. 1604 a note occurs.