John Milton was the son of a London scrivener, that is, a kind of lawyer. He was well-to-do and a Puritan. Milton's home, however, must have been brighter than many a Puritan home, for his father loved music, and not only played well, but also composed. He taught his son to play too, and all through his life Milton loved music.
John was a pretty little boy with long golden brown hair, a fair face and dark gray eyes. But to many a strict Puritan, beauty was an abomination, and we are told that one of Milton's schoolmasters "was a Puritan in Essex who cut his hair short." No doubt to him a boy with long hair was unseemly. John was the eldest and much beloved son of his father, who perhaps petted and spoiled him. He was clever as well as pretty, and already at the age of ten he was looked upon by his family as a poet. He was very studious, for besides going to St. Paul's School he had a private tutor. Even with that he was not satisfied, but studied alone far into the night. "When he went to schoole, when he was very young," we are told, "he studied hard and sate up very late: commonly till twelve or one at night. And his father ordered the mayde to sitt up for him. And in those years he composed many copies of verses, which might well become a riper age."* We can imagine to ourselves the silence of the house, when all the Puritan household had been long abed. We can picture the warm quiet room where sits the little fair-haired boy poring over his books by the light of flickering candles, while in the shadow a stern-faced white-capped Puritan woman waits. She sits very straight in her chair, her worn hands are folded, her eyes heavy with sleep. Sometimes she nods. Then with a start she shakes herself wide awake again, murmuring softly that it is no hour for any Christian body to be out o' bed, wondering that her master should allow so young a child to keep so long over his books. Still she has her orders, so with a patient sigh she folds her hands again and waits. Thus early did Milton begin to shape his own course and to live a life apart from others.
*Aubrey.
At sixteen Milton went to Christ's College, Cambridge. And here he earned for himself the name of the Lady of Christ's, both because of his beautiful face and slender figure, and because he stood haughtily aloof from amusements which seemed to him coarse or bad. In going to Cambridge, Milton had meant to study for the Church. But all through life he stood for liberty. "He thought that man was made only for rebellion," said a later writer.* As a child he had gone his own way, and as he grew older he found it harder and harder to agree with all that the Church taught—"till coming to some maturity of years, and perceiving what tyranny had invaded in the Church, that he who would take orders must subscribe slaves, and take an oath withal. . . . I thought it better to prefer a blameless silence before the sacred office of speaking, bought and begun with servitude and forswearing." Thus was he, he says, "church-outed by the Prelates."* Milton could not, with a free conscience, become a clergyman, so having taken his degree he went home to his father, who now lived in the country at Horton. He left Cambridge without regrets. No thrill of pleasure seemed to have warmed his heart in after days when he looked back upon the young years spent beside the Cam.
*The Reason of Church Government, book II.
Milton went home to his father's house without any settled plan of life. He had not made up his mind what he was to be, he was only sure that he could not be a clergyman. His father was well off, but not wealthy. He had no great estates to manage, and he must have wished his eldest son to do and be something in the world, yet he did not urge it upon him. Milton himself, however, was not quite at rest, as his sonnet On his being arrived to the age of twenty-three shows:—
"How soon hath Time, the subtle thief of youth,
Stolen on his wing my three-and-twentieth year:
My hasting days fly on with full career,
But my late Spring no bud or blossom show'th.
Perhaps my semblance might deceive the truth,
That I to manhood am arriv'd so near,
And inward ripeness doth much less appear,
That some more timely happy spirits endu'th.
Yet be it less or more, or soon or slow,
It shall be still in strictest measure even
To that same lot, however mean, or high,
Toward which Time leads me; and the Will of Heaven;
All is, if I have grace to use it so,
As ever in my great Task-Master's eye."
Yet dissatisfied as he sometimes was, he was very sure of himself, and for five years he let his wings grow, as he himself said. But these years were not altogether lost, for if both day and night Milton roamed the meadows about his home in seeming idleness, he was drinking in all the beauty of earth and sky, flower and field, storing his memory with sights and sounds that were to be a treasure to him in after days. He studied hard, too, ranging at will through Greek and Latin literature. "No delay, no rest, no care or thought almost of anything holds me aside until I reach the end I am making for, and round off, as it were, some great period of my studies," he says to a friend. And as the outcome of these five fallow years Milton has left us some of his most beautiful poems. They have not the stately grandeur of his later works, but they are natural and easy, and at times full of a joyousness which we never find in him again. And before we can admire his great poem which he wrote later, we may love the beauty of L'Allegro, Il Penseroso, and Lycidas, which he wrote now.
L'Allegro and Il Penseroso are two poems which picture two moods in which the poet looks at life. They are two moods which come to every one, the mirthful and the sad. L'Allegro pictures the happy mood. Here the man "who has, in his heart, cause for contentment" sings. And the poem fairly dances with delight of being as it follows the day from dawn till evening shadows fall. It begins by bidding "loathed Melancholy" begone "'Mongst horrid shapes, and shrieks, and sights unholy," and by bidding come "heart-easing Mirth."
"Haste, thee, nymph, and bring with thee
Jest and youthful Jollity,
Quips and cranks, and wanton wiles,
Nods and becks, and wretchéd smiles.
Such as hang on Hebe's cheek,
And love to live in dimple sleek;
Sport that wrinkled Care derides,
And Laughter holding both his sides.
Come, and trip it as ye go
On the light fantastic toe.
. . . . .
To hear the lark begin his flight,
And singing startle the dull night,
From his watch-tower in the skies,
Till the dappled dawn doth rise."