Defoe was one of the first to change this, to write articles and comments upon the news. Gradually newspapers became plentiful. And when Government by party became the settled form of our Government, each party had its own newspaper and used it to help on its own side and abuse the other.
Milton and Dryden were really journalists; Milton when he wrote his political pamphlets, and Dryden when he wrote Absalom and Achitophel and other poems of that kind. But they were poets first, journalists by accident. Defoe was a journalist first, though by nature ever a story-teller.
Daniel Defoe, born in 1661, was the son of a London butcher names
James Foe. Why Daniel, who prided himself on being a true-born
Englishman, Frenchified his name by adding a "De" to it we do not
know, and he was over forty before he changed plain Foe into
Defoe.
Daniel's father and mother were Puritans, and he was sent to school with the idea that he should become a Nonconformist minister. But Defoe did not become a minister; perhaps he felt he was unsuited for such solemn duty. "The pulpit," he says later, "is none of my office. It was my disaster first to be set apart for, and then to be set apart from the honor of that sacred employ."
Defoe never went to college, and because of this many a time in later days his enemies taunted him with being ignorant and unlearned. He felt these taunts bitterly, and again and again answered them in his writings. "I have been in my time pretty well master of five languages," he says in one place. "I have also, illiterate though I am, made a little progress in science. I have read Euclid's Elements. . . . I have read logic. . . . I went some length in physics. . . . I thought myself master of geography and to possess sufficient skill in astronomy." Yet he says I am "no scholar."
When Defoe left school he went into the office of a merchant hosier. It was while he was in this office that King Charles II died and King James II came to the throne. Almost at once there followed the Duke of Monmouth's rebellion. The Duke was a Protestant and James was a Catholic. There were many in the land who feared a Catholic King, and who believed too that the Duke had more right to the throne than James, so they joined the rebellion. Among them was Daniel. But the Rebellion came to nothing. In a few weeks the Duke's army was scattered in flight, and he himself a wretched prisoner in the Tower.
Happier than many of his comrades, Defoe succeeded in escaping death or even punishment. Secretly and safely he returned to London and there quietly again took up his trade of merchant hosier. But he did not lose his interest in the affairs of his country. And when the glorious Revolution came he was one of those who rode out to meet and welcome William the Deliverer.
But perhaps he allowed politics to take up too much of his time and thought, for although he was a good business man he failed and had to hide from those to whom he owed money. But soon we find him setting to work again to mend his fortunes. He became first secretary to and then part owner of a tile and brick factory, and in a few years made enough money to pay off all his old debts.
By this time Defoe had begun to write, and was already known as a clever author. Now some one wrote a book accusing William among many other "crimes" of being a foreigner. Defoe says, "this filled me with a kind of rage"; and he replied with a poem called The True-born Englishman. It became popular at once, thousands of copies being sold in the first few months. Every one read it from the King in his palace to the workman in his hut, and long afterwards Defoe was content to sign his books "By the author of 'The True-born Englishman.'" It made Defoe known to the King. "This poem," he said, "was the occasion of my being known to his Majesty." He was received and employed by him and "above the capacity of my deserving, rewarded." He was given a small appointment in the Civil Service. All his life after Defoe loved King William and was his staunch friend, using all the power of his clever pen to make the unloved Dutch King better understood of his people. But when King William died and Queen Anne ruled in his stead Defoe fell on evil times.
In those days the quarrels about religion were not yet over. There was a party in the Church which would very willingly have seen the Nonconformists or Dissenters persecuted. Dissenters were like to have an evil time. To show how wrong persecution was, Defoe wrote a little pamphlet which he called The Shortest Way with the Dissenters. He wrote as if he were very angry indeed with the Dissenters. He said they had been far too kindly treated and that if he had his way he would make a law that "whoever was found at a conventicle should be banished the nation and the preacher be hanged. We should soon see an end of the tale—they would all come to Church, and one age would make us all one again."