English Literature for Boys and Girls

by H. E. Marshall

Soon his followers grew in numbers. They were called Poor Priests, and clad in long brown robes they wandered on foot through the towns and villages teaching and preaching. Wyclif trusted that they would do all the good that the old friars had done, and that they would be kept from falling into the evil ways of the later friars. But Churchmen were angry, and called his followers Lollards or idle babblers.

Wyclif, however, cared no longer for the great, he trusted no more in them. It was to the people now that he appealed. He wrote many books, and at first he wrote in Latin. But by degrees he saw that if he wanted to reach the hearts of the people, he must preach and teach in English. And so he began to write English books. But above all the things that he wrote we remember him chiefly for his translation of the Bible. He himself translated the New Testament, and others helped him with the Old Testament, and so for the first time the people of England had the whole Bible in their own tongue. They had it, too, in fine scholarly language, and this was a great service to our literature. For naturally the Bible was a book which every one wished to know, and the people of England, through it, became accustomed to use fine stately language.

To his life's end Wyclif went on teaching and writing, although many attempts were made to silence him. At last in 1384 the Pope summoned him to Rome. Wyclif did not obey, for he answered another call. One day, as he heard mass in his own church, he fell forward speechless. He never spoke again, but died three days later.

After Wyclif's death his followers were gradually crushed out, and the Lollards disappear from our history. But his teaching never quite died, for by giving the English people the Bible Wyclif left a lasting mark on England; and although the Reformation did not come until two hundred years later, he may be looked upon as its forerunner.

It is hard to explain all that William Langland and John Wyclif stand for in English literature and in English history. It was the evil that they saw around them that made them write and speak as they did, and it was their speaking and writing, perhaps, that gave the people courage to rise against oppression. Thus their teaching and writing mark the beginning of new life to the great mass of the people of England. For in June, 1381, while John Wyclif still lived and wrote, Wat Tyler led his men to Blackheath in a rebellion which proved to be the beginning of freedom for the workers of England. And although at first sight there seems to be no connection between the two, it was the same spirit working in John Wyclif and Wat Tyler that made the one speak and the other fight as he did.

Chapter XXII CHAUCER—BREAD AND MILK FOR CHILDREN

TO-DAY, as we walk about the streets and watch the people hurry to and fro, we cannot tell from the dress they wear to what class they belong. We cannot tell among the men who pass us, all clad alike in dull, sad-colored clothes, who is a knight and who is a merchant, who is a shoemaker and who is a baker. If we see them in their shops we can still tell, perhaps, for we know that a butcher always wears a blue apron, and a baker a white hat. These are but the remains of a time long ago when every one dressed according to his calling, whether at work or not. It was easy then to tell by the cut and texture of his clothes to what rank in life a man belonged, for each dressed accordingly, and only the great might wear silk and velvet and golden ornaments.

And in the time of which we have been reading, in the England where Edward III and Richard II ruled, where Langland sadly dreamed and Wyclif boldly wrote and preached, there lived a man who has left for us a clear and truthful picture of those times. He has left a picture so vivid that as we read his words the people of England of the fourteenth century still seem to us to live. This man was Geoffrey Chaucer. Chaucer was a poet, and is generally looked upon as the first great English poet. Like Caedmon he is called the "Father of English Poetry," and each has a right to the name. For if Caedmon was the first great poet of the English people in their new home of England, the language he used was Anglo-Saxon. The language which Chaucer used was English, though still not quite the English which we use to-day.

But although Chaucer was a great poet, we know very little about his life. What we do know has nothing to do with his poems or of how he wrote them. For in those days, and for long after, a writer was not expected to live by his writing; but in return for giving to the world beautiful thoughts, beautiful songs, the King or some great noble would reward him by giving him a post at court. About this public life of Chaucer we have a few facts. But it is difficult at times to fit the man of camp, and court, and counting-house to the poet and story-teller who possessed a wealth of words and a knowledge of how to use them greater than any Englishman who had lived before him. And it is rather through his works than through the scanty facts of his life that we learn to know the real man, full of shrewd knowledge of the world, of humor, kindliness, and cheerful courage.

Chaucer was a man of the middle class. His father, John Chaucer, was a London wine merchant. The family very likely came at first from France, and the name may mean shoemaker, from an old Norman word chaucier or chaussier, a shoemaker. And although the French word for shoemaker is different now, there is still a slang word chausseur, meaning a cobbler.