May I, in closing this short notice of a very important and increasing work, plead for greater liberality on the part of travellers. The chaplains are often but poorly paid, and are in a large measure dependent—in some cases entirely—upon the weekly offertory. The number of nickel coins in the plate week after week is a trying experience to the chaplain, and seems to show but small appreciation on the part of travellers of the advantage of a religious service when abroad, and of the very great difficulty there often is in keeping a chaplaincy open for want of funds.
In trouble and difficulty the chaplain is frequently the one applied to, and then gratitude is expressed, but it surely should not be left to such times; and the plea of home calls and the expense of a holiday abroad is not satisfactory or quite reasonable. But what noble exceptions there are to the grudging giver! I had for some years a member of my congregation in Paris who regularly put a gold piece in the plate on Sundays, and if away for three or four weeks would, on her return, give for each Sunday of her absence; and “God loveth a cheerful giver.”
CHAPTER XII.
AMERICANS IN PARIS.
The American Colony is not nearly so large as the English in Paris, but it is important and influential. According to the last census there were 5,000 Americans resident, or in hotels, while there were 12,000 English. The reason for this difference in numbers is not far to seek. America is too distant, and the voyage too expensive for the poor to readily cross the great Atlantic; while for a few shillings anyone can traverse the little “Manche” between England and France and try their luck in the gay City—generally looked upon in England as one vast pleasure ground. Alas! these poor people often find tears where they looked for laughter, and poverty where they looked for gold. An American in distress from poverty is a rarity. The few who are stranded in Paris find many liberal helpers among their own country people.
There is no doubt that Americans thoroughly appreciate the beauty and comfort of living in the “Ville lumière,” and there are many residents who have chosen it as a place of residence when free to live anywhere. Then there are others who are married to French, and thirdly, those who are studying painting, singing, or architecture, or whose children are being educated in that thorough way we in England know so little of.
The English Chaplain comes into close contact with many Americans, both socially and ministerially. Though the beautiful Church in the Avenue de l’Alma was built for, and by, Americans, the English Embassy Church counts among her faithful worshippers many an American cousin. Doctor Morgan, who has for many years ministered to the American Church, and is so much beloved by all, quite recognised that we must exchange many of our flock, and it would not be possible, nor desirable, to keep to the nationality of our congregation, especially as we are in communion one with the other.
Socially, the English Chaplain must necessarily meet many Americans. Naturally, those who speak the same language (or nearly so) must draw together in a strange country. But there is more than that, as everyone knows, in the relationship of English and Americans. Their outlook on life from childhood for education, both in the home and school, is the same. Until one has lived in a foreign country one hardly realizes how this affects one.
The difference in the way a Frenchman regards the question of morality and religion makes a barrier which is not often bridged. The truly sympathetic friendship between the Anglo-Saxon and the Frenchman is the exception, and not the rule. In this way the American and English in a foreign land draw closer together, and consider themselves very much as one family, with the same tastes and sympathies, while they regard in quite a different light those they call “foreigners,” though they may be living in that “foreigners’” land, and would be quite offended if the term were applied to them.