Knowledge of life and humanity as they are round him.

Let us consider these.

That physical fitness is the first necessity all will allow. The climate is severe and takes a great deal out of him, especially in the hot weather; there must be exposure in the districts; the work is hard and difficult, and makes great demands upon the physique. Therefore the physique must be good.

And a medical certificate of soundness is no guarantee of this. A man may be medically quite sound and yet so prostrated by the heat as to find his temper and his work affected. His physique lies at the base of all his work, and must be good. Nothing is now done to secure this; no investigation has ever been made as to the type that endures heat the best. Yet undoubtedly there is such a type. In that extraordinary book, A Modern Legionary, it is pointed out that in Tonquin, amongst the men of the Legion, a certain type stood the climate better than the others. Whenever any special service had to be performed it was men of a certain sanguine type that were chosen. Not that they were physically stronger or braver than the others, but because even in the greatest heat they retained a certain buoyancy of temperament which the darker types lost.

I have myself noticed something of the sort in Burma and India. Of course mere personal observation of this sort proves nothing, but the subject seems to deserve investigation. That all people do not bear heat and cold alike is undoubted. In the Russian campaign of 1812 it was the Italians who stood the cold best of all Napoleon's troops.

Anyhow, the cadet should have not merely a sound physique but a buoyant physique, and that cannot be ensured under the present system.

Then he should be made a good sportsman; for the Indian civilian no training is more necessary than this. I do not mean only a cricketer or football player; neither of these games is of much use out in the East. I mean a rider who is also fond of horses; a shot who is also interested in birds and animals.

There is in all sportsmen of this kind a quality which no one else has. I cannot define it. It comes, I think, from association with people out of his own rank in one pursuit, from having to go to them for knowledge he has not got himself and thereby recognising their value, from a subtle sympathy with nature as not apart from man, nor a setting for man, but another manifestation of the same Life that is in man. Nothing is more valuable in enabling a District Officer to keep his mind sweet. Official work is all concerned with the faults and shortcomings of others, wherein you are judge and they are culprits. Official work divides; it insensibly leads you to believe that all men are liars and robbers, and are trying to deceive you. Throw it aside, and go out to shoot, stopping in the villages talking of sport and village affairs, and the whole aspect of life changes. You wash off your priggishness; you cease to imagine yourself first cousin to the Deity; you return to your humanity, and with the first snipe you miss to your extreme fallibility.

Then there is ability at languages. Now although some men may develop an excess of ability to learn languages, all people have that ability to a certain extent when young or they could not learn their own language.

But it is an ability that quickly departs unless kept alive. The way Greek and Latin are taught is a sure way to destroy any ability for learning a language a boy may retain. Grammar should never be taught. No child learns its own language by grammar, and, in fact, grammar only applies to dead languages, not to living. That has to some extent dawned on modern educators, but I see that French grammar and regular and irregular verbs are taught to those learning French. Did Loti and Maupassant learn French grammar? I wonder. If not, why should anyone else? But schoolmasters are a hard lot, and there is no one who so absolutely refuses to learn as he who makes a profession of teaching. Why should not Hindustani be made the school language for Indian cadets?