Women themselves admit this. They honour a man greatly who becomes a monk, not so a nun. Nuns have but little consideration. And why? Because what is good for a man is not good for a woman; and if, indeed, renunciation of the world be the only path to the Great Peace, then surely it must be true that women must be born again.
CHAPTER XVII
DIVORCE
'They are to each other as a burning poison falling into a man's eye.'—Burmese saying.
I remember a night not so long ago; it was in the hot weather, and I was out in camp with my friend the police-officer. It was past sunset, and the air beneath the trees was full of luminous gloom, though overhead a flush still lingered on the cheek of the night. We were sitting in the veranda of a Government rest-house, enjoying the first coolness of the coming night, and talking in disjointed sentences of many things; and there came up the steps of the house into the veranda a woman. She came forward slowly, and then sat down on the floor beside my friend, and began to speak. There was a lamp burning in an inner room, and a long bar of light came through the door and lit her face. I could see she was not good-looking, but that her eyes were full of tears, and her face drawn with trouble. I recognised who she was, the wife of the head-constable in charge of the guard near by, a woman I had noticed once or twice in the guard.
She spoke so fast, so fast; the words fell over each other as they came from her lips, for her heart was very full.
I sat quite still and said nothing; I think she hardly noticed I was there. It was all about her husband. Everything was wrong; all had gone crooked in their lives, and she did not know what she could do. At first she could hardly tell what it was all about, but at last she explained. For some years, three or four years, matters had not been very smooth between them. They had quarrelled often, she said, about this thing and the other, little things mostly; and gradually the rift had widened till it became very broad indeed.
'Perhaps,' she said, 'if I had been able to have a child it would have been different.' But fate was unkind and no baby came, and her husband became more and more angry with her. 'And yet I did all for the best, thakin; I always tried to act for the best. My husband has sisters at Henzada, and they write to him now and then, and say, "Send ten rupees," or "Send five rupees," or even twenty rupees. And I always say, "Send, send." Other wives would say, "No, we cannot afford it;" but I said always, "Send, send." I have always done for the best, always for the best.'