“The hordes of Asia....” That phrase, fished out of what reminiscence I know not, kept running through my head as the soldiers poured through the city. Where did they all come from? On the night of the 3d of October the streets began to resound portentously with drums, and out of the dark the voices of criers called every man, Moslem or Christian, married or single, to leave his house and defend his country. Then the crowded transports began to stream down the Bosphorus, sometimes as many as seven or eight a day. Opposite each village the whistle blew, the men cheered, and the people on shore waved handkerchiefs and flags. When the transports came down after dark it was more picturesque. Bengal lights would answer each other between sea and land, and the cheering filled more of the silence. It somehow sounded younger, too. And it insensibly led one into sentimentalities—into imaginations of young wives and children, of old parents, of abandoned fields, of what other fields in Thrace and Macedonia.

Arriving from Asia

Reserves

The hordes from the Black Sea made no more than their distant impression, perhaps no less dramatic for being so; and for them Constantinople can have been but a fugitive panorama of cypresses and minarets and waving handkerchiefs. They passed by without stopping to the ports of the Marmora. Other hordes, however, poured into the city so fast that no troop train or barracks could hold them. Hundreds, even thousands, of them camped every night under the mosaics of St. Sophia. At first they all wore the new hay-coloured uniform of Young Turkey. Then older reservists began to appear in the dark blue piped with red of Abd ül Hamid’s time. Meanwhile, conscripts and volunteers of all ages and types and costumes filled the streets. It took a more experienced eye than mine, generally, to pick out a Greek or an Armenian marching to war for the first time in the Turkish ranks. The fact is that a Roumelian or seaboard Turk looks more European than an Anatolian Christian. Nevertheless, the diversity of the empire was made sufficiently manifest to the most inexperienced eye. The Albanians were always a striking note. Hundreds of them flocked back from who knows where, in their white skull-caps and close-fitting white clothes braided with black. They are leaner and often taller than the Turks, who incline to be thick-bodied; fairer, too, as a rule, and keener-eyed. Something like them are the Laz, who are slighter and darker men but no less fierce. They have the name of being able to ride farther in less time than any other tribe of Asia Minor. Their uniforms were a khaki adaptation of their tribal dress—zouave-jackets, trousers surprisingly full at the waist and surprisingly tight about the leg, and pointed hoods with long flaps knotted into a sort of turban. This comfortable Laz hood, with slight variations of cut and colour, has been adapted for the whole army. I shall always remember it as a symbol of that winter war. Certain swarthy individuals from the Russian or Persian frontiers also made a memorable figure, in long black hairy sleeveless cloaks and tall caps of black lamb’s wool, tied about with some white rag. They gave one the impression that they might be very uncomfortable customers to meet in a blind alley on a dark night. These gentlemen, none the less, wore in their caps, like a cockade, what might have seemed to the vulgar a paint-brush, but what was in reality the tooth-brush of their country. Last of all the Syrians began to appear. They were very noticeably different from the broader, flatter, fairer Anatolian type. On their heads they wore the scarf of their people, bound about with a thick black cord, and on cold days some of them would drape a bournous over their khaki.

Recruits

Hand in hand