Think, for instance, of R. Gershom, called the Light of the Exile, in the eleventh century, who, though he founded a school at Mayence, came from Metz, and continued to draw disciples from many parts of France. He was one of the chief organizers of medieval Jewish life. He was the first to prohibit polygamy among Western Jews.
Then think of Rashi—the greatest of biblical exegetes and commentators.
At Vitry, on the Marne, was produced the most important work on the Jewish liturgy, known as Mahzor Vitry. R. Moses of Coucy compiled the most popular work on religious ordinances, the Sepher Mitzwoth ha-gadol.
Thus, we might go on and name the illustrious talmudists, and commentators, and philosophers of the Jews in France. Though each possessed his own characteristics and merits, we may justly say that the rabbis of France as a class were distinguished for that clarity of thought, directness of expression, and simple piety which we associate with France.
The Provence, too, was the centre of the great translators, who turned the classics of Arabic Jewish learning into Hebrew, and thus made them accessible to those parts of Europe unfamiliar with Arabic. Indeed, to this day, thanks to these achievements, the spiritual life of Israel the world over is, consciously or no, under the influence of France.
When we think of this record, we shall not wonder that the Jews of France are devoted to their country and prominent in its affairs. It was this very prominence of the Jews that led some base people to embrace anti-Semitism, and resulted in the Dreyfus scandal some years ago. But nothing shows the character of France so clearly as her readiness to right a wrong. In the Dreyfus case, too, she made amende honorable, and today Captain Dreyfus, the martyr of Devils Island, Major Dreyfus, as he is now, is actively working for the salvation of his country.
One good result of the War has been the cessation of anti-Semitism in France. This is demonstrated by such a book as M. Maurice Barrès's Les diverses familles spirituelles la France. Formerly, M. Barrès, president of the League of Patriots, as well as one of the most brilliant writers of France, was an anti-Semite. But now that is all over. One of his most sympathetic chapters is on the Jews—on their loyalty and devotion, and he dwells with admiration on the famous incident of Rabbi Bloch of Lyons, who, in the early days of the War, died on the battlefield while offering a crucifix to a dying Catholic soldier, being struck by an enemy's shell. "Here," he says, "fraternity finds its perfect expression. The aged rabbi offering to the dying soldier the immortal sign of Christ on the cross, this is a picture which will not perish." Nor will it perish!
A long history—full of heroism and honor—links the Jew with France. Let us hope that the future may add to this splendor, and that France will ever remain the exemplar of liberty, equality, and fraternity, and that she will continue to play an important part in the spiritual as well as the secular life of Israel!