The Fall of the Moghul Empire of Hindustan

by H. G. Keene

A.D. 1765-71.

Najib-ud-daulah and Jawan Bakht The Jats Bhartpur State
Suraj Mal Najib attacks Jats Negotiations Death of Suraj
Mal Jats attack Jaipur Return of the Mahrattas They attack
Bhartpur Rohillas yield Death of Najib State of Rohilkand
Zabita Khan Mahrattas invite Emperor to return to Dehli.

AT the conclusion of Part I. we saw that the Abdali ruler of Kabul had returned to his own land, soon after the battle of Panipat, in 1761, having recognized the legitimate claims of the exiled heir to the throne (1764), and placed that prince's eldest son, Mirza Jawan Bakht, in the nominal charge of affairs, under the protection of Najib-ud-daulah, the Rohilla (Indian Afghan). A better choice could not have been made in either case. The young regent was prudent and virtuous, as was usual with the men of his august house during their earlier years, and the premier noble was a man of rare intelligence and integrity. Being on good terms with his old patrons, Dundi Khan Rohilla, and the Nawab of Audh, Shujaa-ud-daulah, and maintaining a constant understanding with Malhar Rao Holkar, whom we have seen deserting the cause of his countrymen, and thus exempted from their general ruin at Panipat, Najib-ud-daulah swayed the affairs of the dwindled empire with deserved credit and success. The Mahratta collectors were expelled from the districts of the Doab, while Agra admitted a Jat garrison; nor did the discomfited freebooters of the southern confederacy make any farther appearance in Hindustan for eight years, if we except the share borne by Malhar Rao, acting on his own account in the disastrous campaign against the British in 1765.

The area on which these exertions were made was at first but small, and the lands directly swayed by Najib-ud-daulah were bounded, within 100 miles south of the capital, by the possessions of the Jats, who, however, were at the time friendly.

Of the rise of this singular people few authentic records appear to exist. It is, however, probable that they represent a later wave of that race, whether true Sudras, or a later wave of immigrants from Central Asia, which is found farther south as Mahratta; and perhaps they had, in remote times, a Scythian origin like the earlier and nobler Rajputs. They affect Rajput ways, although the Rajputs would disdain their kinship; and they give to their chiefs the Rajput title of "Thakur," a name common to the Deity and to great earthly lords, and now often used to still lower persons. So much has this practice indeed extended, that some tribes use the term generically, and speak of themselves as of the "Thakur" race. These, however, are chiefly pure Rajputs. It is stated, by an excellent authority, that even now the Jats "can scarcely be called pure Hindus, for they have many observances, both domestic and religious, not consonant with Hindu precepts. There is a disposition also to reject the fables of the Puranic Mythology, and to acknowledge the unity of the Godhead." (Elliot's Glossary, in voce "Jat.") Wherever they are found, they are stout yeomen; able to cultivate their fields, or to protect them, and with strong administrative habits of a somewhat republican cast. Within half a century, they have four times tried conclusions with the might of Britain. The Jats of Bhartpur fought Lord Lake with success, and Lord Combermere with credit; and their "Sikh" brethren in the Panjab shook the whole fabric of British India on the Satlaj, in 1845, and three years later on the field of Chillianwala. The Sikh kingdom has been broken up, but the Jat principality of Bhartpur still exists, though with contracted limits, and in a state of complete dependence on the British Government. There is also a thriving little principality that of Dholpur between Agra and Gwalior, under a descendant of the Jat Rana of Gohad, so often met with in the history of the times we are now reviewing (v. inf. p. 128.) It is interesting to note further, that some ethnologists have regarded this fine people as of kin to the ancient GetΎ, and to the Goths of Europe, by whom not only Jutland, but parts of the south-east of England and Spain were overrun, and to some extent peopled. It is, therefore, possible that the yeomen of Kent and Hampshire have blood relations in the natives of Bhartpur and the Panjab.

The area of the Bhartpur State is at present 2,000 square miles, and consists of a basin some 700 feet above sea level, crossed by a belt of red sandstone rocks. It is hot and dry; but in the skilful hands that till it, not unfertile; and the population has been estimated at near three-quarters of a million.

At the time at which our history has arrived, the territory swayed by the chiefs of the Jats was much more extensive, and had undergone the fate of many another military republic, by falling into the hands of the most prudent and daring of a number of competent leaders. It has already been shown (in Part I.) how Suraj Mal, as Raja of the Bhartpur Jats, joined the Mahrattas in their resistance to the great Musalman combination of 1760. Had his prudent counsels been followed, it is possible that this resistance would have been more successful, and the whole history of Hindustan far otherwise than what it has since been. But the haughty leader of the Hindus, Sheodasheo Rao Bhao, regarded Suraj Mal as a petty landed chief not accustomed to affairs on a grand scale, and so went headlong on his fate.

Escaping, like his friend Holkar, from the disaster of Panipat though in a less discreditable way, for he did not profess to take the field and then fly in the midst of battle, as the other did Suraj Mal took an early opportunity of displacing the Mahratta Governor of the important fort of Agra, and at the same time, occupied some strong places in the Mewat country. The sagacious speculator, about the same time, dropped the falling cause of Ghazi-ud-din, whose method of statesmanship was too vigorous for his taste, and who, as has been above shown, retired soon after from a situation which he had aided to render impracticable. But a criminal of greater promise, about the same time, joined Suraj Mal. This was none other than the notorious Sumroo, who had wisely left his late protector the Nawab of Audh, at the head of a battalion of Sepoys, a detail of artillery, and some three hundred European ruffians of all countries.

Thus supported, the bucolic sagacity of the Jat Raja began for the first time to fail him, and he made demands which seemed to threaten the small remains of the Moghul Empire. Najib-ud-daulah took his measures with characteristic promptitude and prudence. Summoning the neighbouring Musalman chiefs to the aid of Islam and of the empire, he took the field at the head of a small but well-disciplined Moghul army, and soon found the opportunity to strike a decisive blow.

In this campaign the premier was so fortunate as to obtain solid assistance from the Biloch chiefs of Farokhnagar and Bahadurgarh, who were in those days powerful upon both banks of the Jamna up to as far north as Saharanpur on the eastern, and Hansi on the western side. The actual commencement of hostilities between Suraj Mal and the Moghuls arose from a demand made by the former for the Faujdarship (military prefecture) of the small district of Farokhnagar. Unwilling to break abruptly with the Jat chief, Najib had sent an envoy to him, in the first instance, pointing out that the office he solicited involved a transfer of the territory, and referring him to the Biloch occupant for his consent. The account of the negotiation is so characteristic of the man and the time, that I have thought it worth preserving. The Moghul envoy introduced himself in conformity with Eastern custom by means of a gift, which, in this instance, consisted of a handsome piece of flowered chintz, with which the rural potentate was so pleased that he ordered its immediate conversion into a suit of clothes. Since this was the only subject on which the Jat chief would for the present converse, the Moghul proposed to take his leave, trusting that he might reintroduce the subject of the negotiations at a more favourable moment. "Do nothing rashly, Thakur Sahib," said the departing envoy; "I will see you again to-morrow." "See me no more," replied the inflated boor, "if these negotiations are all that you have to talk of." The disgusted envoy took him at his word, and returned to Najib with a report of the interview. "Is it so?" said the premier. "Then we must fight the unbeliever; and if it be the pleasure of the Most High God, we will assuredly smite him."