So far back as the beginning of 1803, before war had been declared upon Sindhia, the whole force of the British in Upper India, headed by the Commander-in-Chief himself, had been employed in the reduction of some of the forts in that portion of the Doab which had been ceded by the Nawab of Audh during the preceding year. The same course was pursued, after long forbearance, towards the Musalman chiefs of the conquered provinces. In December, 1804, they had rebelled in the neighbourhood of Aligarh, and occupied nearly the whole of the surrounding district. Captain Woods, commanding the fort of Aligarh, could only occasionally spare troops for the collector's support; and the rebellion was not finally suppressed until the following July, by a strong detachment sent from headquarters. They again broke out in October, 1806, after having in the interim amassed large supplies by the plunder of their tenantry; the whole of the northern part of the Aligarh district, and the southern part of the adjoining district of Bolandshahar were overrun; the forts of Kamona and Ganora were armed and placed in a state of defence; and the former defended against the British army under Major-General Dickens, on the 19th November, 1807, with such effect that the loss of the assailants, in officers and men, exceeded that sustained in many pitched battles. The subjugation of the tribe shortly followed.
The Jat Talukdars of the Aligarh district were not finally reduced to submission for nearly ten years more; and there is reason to believe that during this long interval they had continued to form the usual incubus upon the development of society, by impeding commerce and disturbing agriculture. At length the destruction of the fort of Hatras and the expulsion of Daya Ram the contumacious Raja, put the finishing stroke to this state of things in March, 1817.
It may be fairly assumed that the protection of life and property, and that amount of security under which merchants will distribute the productions of other countries, and husbandmen raise the means of subsistence from the soil, are among the primary duties of Government. But in the dark days of which our narrative has had to take note, such obligations had not been recognized.
"It is a matter of fact," say the authors of the "Statistics" before me, "that in those days the highways were unoccupied, and the travellers walked through by-ways. The facility of escape into the Begam Sumroo's territories, the protection afforded by the heavy jungles and numerous forts which then studded the country, and the ready sale for plundered property, combined to foster robbery."
A special force was raised by the British conquerors, and placed under the command of Colonel Gardner, distinguished Mahratta officer. His exertions were completely successful, as far as the actual gangs then in operation were concerned; but unfortunately they were soon encouraged to renewed attempts by the countenance which they received from Hira Sing, another Jat Talukdar. This system also was finally concluded by the destruction of the Raja of Hatras; nor will fourteen years appear a long time for the reorganization of order, which had been in abeyance for more than forty.
The following extract from Vol. I. of Forbes's Oriental Memoirs, is the result of observations made in a more southern part of the country between 1763 and 1783, and published, not with a purpose, or in controversy, but in the calm evening of retirement, and at least thirty years later. "Marre was the nearest Mahratta town of consequence to the hot wells; by crossing the river it was within a pleasant walk, and we made frequent excursions to an excavated mountain in its vicinity. Marre is fortified, large, and populous; the governor resided at Poona, inattentive to the misery of the people, whom his duan, or deputy, oppressed in a cruel manner; indeed the system of the Mahratta government is so uniformly oppressive that it appears extraordinary to hear of a mild and equitable administration; venality and corruption guide the helm of State and pervade the departments; if the sovereign requires money the men in office and governors of provinces must supply it; the arbitrary monarch seldom inquires by what means it is procured; this affords them an opportunity of exacting a larger sum from their duans, who fleece the manufacturers and farmers to a still greater amount than they had furnished; thus the country is subjected to a general system of tyranny. From the chieftains and nobles of the realm to the humblest peasant in a village, neither the property nor the life of a subject can be called his own. When Providence has blessed the land with the former and the latter rain, and the seed sown produces an hundredfold, the Indian ryot, conscious that the harvest may be reaped by other hands, cannot like an English farmer behold his ripening crop with joyful eyes; his cattle are in the same predicament; liable to be seized, without a compensation, for warlike service or any other despotic mandate; money he must not be known to possess; if by superior talent or persevering industry he should have accumulated a little more than his neighbours, he makes no improvements, lives no better than before, and through fear and distrust buries it in the earth, without informing his children of the concealment." And again at Vol. II. p. 339 "Of all Oriental despots the arbitrary power of the Mahrattas falls perhaps with the most oppressive weight; they extort money by every kind of vexatious cruelty, without supporting commerce, agriculture, and the usual sources of wealth and prosperity in well-governed States." We have further pictures of native rule, drawn in 1807, by the collectors of the newly-acquired districts of Etawah and Koel, and to be found at pages 314 and 337 of the North-West Provinces Selections from Revenue Records, published in 1873. Says the Collector of Etawah; "The warlike tribes of this country, from disposition and habit, prefer plunder to peace, and court the exchange of the ploughshare for the sword. Foreign invasion and intestine tumults had materially checked population; whilst the poverty of the country, and the rapacity of its governors had almost annihilated commerce or had confined it, for the most part, to a few wealthy residents from the Lower Provinces" (to the Babu "Zemindar"). But he of Koel is even more bold: "The consequences of the various revolutions which have taken place are sufficiently evident in an impoverished country and a declining population; the form of government which has existed has not operated to relieve the necessities of the subjects, or to improve the resources of this extensive empire, by the encouragement of husbandry and commerce; and military life has been embraced by a large body of the people. Habits of peace and industry have been neglected for the profession of arms, which was more suited to the disposition of the people and to the character of the times, and which has also tended to affect the revenue and to thin the population. The system of rent-oppression and extortion likewise, which has prevailed, has operated with the most injurious influence upon the country. The exertions of the landholders have been discouraged, and means of cultivation denied them by depriving them of the fair profits of their industry. They have found every attempt at improvement, instead of being beneficial to themselves, to have been subservient only to the rapacity of the Government, or of farmers; and without any inducement to stimulate their labours, agriculture as a natural consequence has languished and declined."
Aligarh (Koel) details are the more noticeable because they relate to the part of the country which had been first occupied by the conquering British, and still more because, having been under the immediate management of General Perron, that part may be supposed to have been a somewhat more favourable specimen than districts whose management had not had the advantage of European supervision. In districts administered exclusively by Asiatics, or which were more exposed to Sikh incursions, or where the natural advantages of soil, situation and climate were inferior, much greater misery, no doubt, prevailed; but what has been shown was perhaps bad enough. An administration without law, an aristocracy without conscience, roads without traffic, and fields overgrown by forest such is the least discreditable picture that we have been able to exhibit of the results of self-government by the natives of Hindustan, immediately preceding British rule.
On the whole record of the past there emerge clearly a few indisputable truths. Setting apart the community of colour, and to a less degree of language, the British are no more foreigners to the people of India than the people of one part of India may be, and often are, to the people of another. Demoralized by the hereditary and traditional influence of many generations of misgovernment and of anarchy, none of these populations have as yet shown fitness for supreme rule over the entire peninsula, vast and thickly inhabited as it is. For example, the Brahmans and their system fell before the fury of the early Muslims, as these, again, were subdued by the Moghuls. When the Pathans and Moghuls in their turn became domesticated in Hindustan they formed nothing more than two new castes of Indians, having lost the pride and vigour of their hardy mountain ancestry. The alliance of a refugee, like M. Law, or of a runaway seaman, like George Thomas, became an object of as much importance as that of a Muslim noble with a horde of followers.
Nor is it to be overlooked that, in the best days of Muslim rule in Hindustan, however much the governing class had the chief attributes of sovereignty, the details of administration were, more or less, in the hands of the patient, painstaking natives of the land. And the immediate decay of the Muslim Empire was preceded by an attempt to centralize the administration in the Imperial Durbar, and to cashier and alienate the Hindu element. But the Hindus remained, as indeed we still see them, indispensable to the conduct of administrative details.
None the less is it certain that the real, if overbearing, superiority of the Muslim conquerors had emasculated the Hindu mind and paved the way for anarchy, which was reached as soon as immigration ceased and degeneration set in. Holding now the position once abused and lost by the Muslims, the British in India are bound alike by honour and by interest to mark the warning. Called and chosen by fortune and their own enterprise to rule so many tribes and nations in a stage of evolution so unlike their own, they have to be wary, gentle, and firm. Their office is to advance the natives and fit them for a true and noble political life.