The principal regions of the skull and skeleton all vary in the chief groups of animals with backbones; so that the Reptile may be recognised among fossils, even in extinct groups of animals and occasionally restored from a fragment, to the aspect which characterised it while it lived.


CHAPTER IV
ANIMALS WHICH FLY

The nature of a reptile is now sufficiently intelligible for something to be said concerning flight, and structures by means of which some animals lift themselves in the air. It is not without interest to remember that, from the earliest periods in human records, representations have been made of animals which were furnished with wings, yet walked upon four feet, and in their typical aspect have the head shaped like that of a bird. They are commonly named Dragons.

FLYING DRAGONS

FIG. 3 From The Battle between Bel and the Dragon

The effigy of the dragon survives to the present day in the figure over which St. George triumphs, on the reverse of the British sovereign. In the luxuriant imaginations of ancient Eastern peoples, dating back to prehistoric ages, perhaps 5000 B.C., the dragons present an astonishing constancy of form. In after-times they underwent a curious evolution, as the conception of Babylon and Egypt is traced through Assyria to Greece. The Wings, which had been associated at first with the fore limb of the typical dragon, become characteristic of the Lion, and of the poet's winged Horse, and finally of the Human figure itself, carved on the great columns of the Greek temples of Ephesus. These flying animals are historically descendants of the same common stock with the dragons of China and Japan, which still preserve the aspect of reptiles. Their interest is chiefly in evidence of a latent spirit of evolution in days too remote for its meaning to be now understood, which has carried the winged forms higher and ever higher in grade of organisation, till their wings ceased to be associated with feelings of terror. The Hebrew cherubim are regarded by H. E. Ryle, Bishop of Exeter, as probably Dragons, and the figure of the conventional angel is the human form of the Dragon.

FIG. 4. FIGURE FROM THE TEMPLE OF EPHESUS