Less than half a century since there used to be seen on the Quai des Celestines in Paris a mendicant holding in one hand some lucifer-matches. Wan, self-possessed, scantily but neatly attired, there were in the beggar’s visage traces of refinement and good breeding. Round his neck was a loop of black silk ribbon, to which was suspended a piece of pasteboard having an inscription to the effect that the wearer was a poor man, and craved relief on the plea that “he had lived longer than he should.”
The petitioner’s history was a singular one. Jules André Gueret, when twenty-five years old, became the possessor of a large fortune. He remained a bachelor, and turned his estate into hard cash. An epicurean, a man of some taste, and a bit of a philosopher, he began a calculation to ascertain how he could best enjoy himself. Making no investments, he kept his cash at home. Gueret came to the conclusion that a sober man’s life averaged seventy years, but that a pleasure-seeking, gay man’s life might only last fifty-five or sixty years. He then divided his finances into so many equal portions. Each portion was to be an annual allowance, the pleasure-seeker arranging that the money should last five-and-thirty years. Gueret, in conclusion, made a compact with himself that if he lived beyond sixty years of age, suicide would prevent his suffering ills at the hands of poverty. But when turned sixty years of age, and when his money was exhausted, either love of life or fear of death prevented the once gay and opulent Gueret from committing self-destruction. It will be seen that it was a terribly true inscription on the bit of pasteboard hanging from the neck of the beggar haunting the Quai des Celestines.
The vicissitudes of Gueret were obviously self-created, and à propos of a man’s idiosyncrasy impelling him on to impecuniosity, there is hardly a more curious illustration to be found than that contained in the biography of Combe, the author of the ‘Adventures of Dr. Syntax.’ This man was a born eccentric, perverse, whimsical, and humorous. Possessing natural gifts, and the heir to a large fortune, he frittered away his mental resources, wasted his patrimony, and often committed acts worthy of the simpleton or lunatic. He went through the curriculum of Eton and Oxford, and by the refinements of his taste and the elegance of his manners won the title of “Duke Combe.” In a comparatively short period, by his prodigality and reckless expenditure he was reduced to penury, and finding no means of subsistence, enlisted as a private in the army. While in the ranks he was reading one day, when an officer passing him managed to see the book, which was a copy of Horace. “My friend,” said the officer, “is it possible that you can read Horace in the original?” “If I cannot,” said Combe, “a great deal of money has been thrown away on my education.”
Escaping from the English army, he joined the French service, and again fleeing, he entered a French monastery, remaining there until he had passed his noviciate. He subsequently left the Continent and became a waiter in South Wales. On several occasions, while in that capacity, he met with acquaintances whom he had known in college days, but he was never embarrassed even when seen tripping along with a napkin under his arm.
Combe afterwards married an amiable and devoted woman, and settled down for a time as an author. Some of his writings contained questionable morality, and others were of scurrilous and venal character. ‘Letters from a Nobleman to his Son,’ said to be by Lord Lyttelton, and ‘Letters from an Italian Nun to an English Nobleman,’ said to be by Rousseau, were both from the pen of “Duke Combe.” At last he became an inmate of the King’s Bench Prison, and he remained there several years. When a friend offered to make an arrangement with his creditors, he replied: “If I compounded with those to whom I owe money I should be obliged to give up the little I possess, and on which I can manage to live in prison. These rooms in the Bench are mine at a very few shillings a week in right of my seniority as a prisoner. My habits have become so sedentary, that if I lived in the airiest square of West-End London, I should not walk round it once a month. I am quite content with my cheap quarters.”
It was in the King’s Bench Prison that Combe wrote for the publisher Ackerman, ‘The Adventures of Dr. Syntax in Search of the Picturesque,’ ‘The Dance of Life,’ and ‘The Dance of Death.’
At one period of Combe’s career Roger Kemble gave him a theatrical benefit, and Combe promised to speak an address on the occasion. There had been much gossip and many conjectures concerning his real name, history, and condition. To such gossip and conjectures he referred when he stood before the curtain, and in the presence of a crowded auditory. Then he added, “But now, ladies and gentlemen, I shall tell you who and what I am.” There was an eager and expectant expression on the countenances before him. Combe paused—all present leaning forward to hear him—gathered himself up, as if for a great effort, and then said, “I am, ladies and gentlemen—your most obedient, humble servant.”
It is evident Combe’s peculiar disposition was the cause of his peculiar circumstances. He was a perverse, whimsical man, rather than an unfortunate one, and it was much the same with the son of Lady Mary Wortley Montague, the Hon. Mr. Wortley Montague, notorious for his roving and adventurous disposition. When a boy he ran away from home, and became a chimney sweep. It is true that young Montague’s father was cold in his manners and severe in his discipline to the lad, who in addition chafed under the somewhat stringent arrangements of the Westminster masters, for enforcing law and order amongst their pupils. At Westminster School, however, where the lad was placed in 1729, he at once showed himself brilliant and precocious, but vain, impatient of control, and of truant disposition. Reckless and petulant, he resolved to see the world, and without a single confidant, one day quitted the seminary, roamed the streets, and at night made his way into the fields about Chelsea, and there slept till morning. After a few days his stock of money became low, and while reading the newspapers over his tavern breakfast, he noticed in an advertisement an accurate description of his face, figure, and costume, with the notification that a handsome reward would be paid by his parents to recover their lost child. Hastily paying his bill, he made his way from the tavern, perambulated the streets, utterly at a loss how to act in order to shun the humiliation of meeting his father and mother, and of again having to undergo the restrictions of domestic and scholastic routine. Meeting a chimney-sweeper’s apprentice, Montague entered into conversation with him and agreed to exchange clothes, which transformation was accomplished in an empty house. The truant was not satisfied yet, and actually accompanied the apprentice to his master’s house for the purpose of trying to become a chimney-sweep himself. From motives of benevolence or cupidity the master sweep agreed to induct young Montague into the mysteries of cleansing flues, and the lad remained in his employment for some months.
During the period of his connection with the “sooty trade” the aristocratic young truant went through many adventures and played many pranks. His roaming disposition, however, caused him to run away from his master, which he did without warning, and he soon found himself again walking about the streets of the metropolis, his money exhausted. He had but one thing left, a carefully-preserved watch, by which he could obtain the necessaries of life; driven to desperation, he walked into a jeweller’s shop and offered the watch for sale. The proprietor was courteous but wary, and being suspicious that the lad had become possessed of the valuable article in a dishonest manner, took the opportunity of sending for a constable. Montague was arrested and conveyed to Bow Street, where the magistrate closely questioned the culprit. Young Montague, with the utmost frankness, gave an account of his strange and romantic adventures from the moment when he had quitted Westminster School. It was not long ere his parents were made acquainted with the particulars of their son’s flight and safety, and the foolish wanderer was speedily taken back with caresses and delight. All was forgotten and forgiven, and in a few weeks Montague was reinstated in his old place at Westminster.
It is said that what is bred in the bone comes out in the flesh, and it was not long before the crack-brained scholar again became unsettled. Through an older companion, young Montague sought the good offices of a knavish money-lender, who, making himself acquainted with the lad’s position and prospects, advanced him a sum of money. With the loan he felt free to make another flight, and away he went to Newmarket. He was amused and delighted with the spectacle of horses, jockeys, and bruisers. Enjoying himself at an inn, he fell into the company of card-sharpers, who soon eased him of the guineas he had brought down from London. His position was unfortunate and perilous, but wandering out through the town, he encountered a friend of the family, who resolutely conveyed him back to his parents, who, as before, after due admonition, forgave him. The debt to the money-lender was paid, and the youngster again found himself surrounded by all the luxuries of an aristocratic home. But his restless spirit could not endure the harness of conventional life.