There can be no denying that from quite an early stage in the discussion Boon was excited and presently on the verge of ill-temper. This dragging of his will into a question of fact showed, I think, the beginning of his irritation. And he was short and presently rather uncivil in his replies to Wilkins.
Boon argued that behind the individualities and immediacies of life there was in reality a consecutive growth of wisdom, that larger numbers of people and a larger proportion of people than ever before were taking part in the World Mind process, and that presently this would become a great conscious general thinking of the race together.
Wilkins admitted that there had been a number of starts in the direction of impersonal understanding and explanation; indeed, there was something of the sort in every fresh religious beginning; but he argued that these starts do not show a regular progressive movement, and that none of them had ever achieved any real directive and unifying power over their adherents; that only a few Christians had ever grasped Christianity, that Brahminism fell to intellectual powder before it touched the crowd, that nowadays there was less sign than ever of the honest intellectuals getting any hold whatever upon the minds and movements of the popular mass….
“The Mind of the Race,” said Wilkins, “seems at times to me much more like a scared child cowering in the corner of a cage full of apes.”
Boon was extraordinarily disconcerted by these contradictions.
“It will grow up,” he snatched.
“If the apes let it,” said Wilkins. “You can see how completely the thinkers and poets and all this stuff of literature and the study don’t represent the real Mind, such as it is, of Humanity, when you note how the mass of mankind turns naturally to make and dominate its own organs of expression. Take the popular press, take the popular theatre, take popular religion, take current fiction, take the music-hall, watch the development of the cinematograph. There you have the real body of mankind expressing itself. If you are right, these things should fall in a kind of relationship to the intellectual hierarchy. But the intellectual hierarchy goes and hides away in country houses and beautiful retreats and provincial universities and stuffy high-class periodicals. It’s afraid of the mass of men, it dislikes and dreads the mass of men, and it affects a pride and aloofness to cover it. Plato wanted to reorganize social order and the common life; the young man in the twopenny tube was the man he was after. He wanted to exercise him and teach him exactly what to do with the young woman beside him. Instead of which poor Plato has become just an occasion for some Oxford don to bleat about his unapproachable style and wisdom….”
“I admit we’re not connected up yet,” said Boon.
“You’re more disconnected than ever you were. In the Middle Ages there was something like a connected system of ideas in Christendom, so that the Pope and the devout fishwife did in a sense march together….”
You see the wrangling argument on which they were launched.