Of the “Mind of the Race” I may perhaps tell first. I find he had written out and greatly embellished the singularly vivid and detailed and happily quite imaginary account of the murder of that eminent litterateur, Dr. Tomlinson Keyhole, with which the “Mind of the Race” was to have concluded; and there are an extraordinarily offensive interview with Mr. Raymond Blathwayt (which, since it now “dates” so markedly, I have decided to suppress altogether) and an unfinished study of “the Literary Statesmen of the Transition Years from the Nineteenth to the Twentieth Centuries” (including a lengthy comparison of the greatness of Lords Bryce and Morley, a eulogy of Lord Morley and a discussion whether he has wit or humour) that were new to me. And perhaps I may note at this point the twenty sixpenny washing books in which Boon had commenced what I am firmly convinced is a general index of the works of Plato and Aristotle. It is conceivable he did this merely as an aid to his private reading, though the idea of a popular romancer reading anything will come to the general reader with a little shock of surprise.

Boon’s idea of Aristotle (in modern dress), from the washing books.

(When asked, “Why in modern dress?” Boon replied simply that he would be.)

For my own part and having in memory his subtle and elusive talk, I am rather inclined to think that at one time he did go so far as to contemplate a familiar and humorous commentary upon these two pillars of the world’s thought. An edition of them edited and copiously illustrated by him would, I feel sure, have been a remarkable addition to any gentleman’s library. If he did turn his mind to anything of the sort he speedily abandoned the idea again, and with this mention and the note that he detested Aristotle, those six and twenty washing books may very well follow the bulk of the drawings and most of the verse back into their original oblivion….

Boon’s idea of Plato, from the washing books.

(Boon absolutely rejected the Indian Bacchus bust as a portrait of Plato. When asked why, he remarked merely that it wasn’t like him.)