CHAPTER THE SECOND
STUBLANDS IN COUNCIL
§ 1
But although Dolly did not pursue her husband with any sustained criticism, he seemed now to feel always that her attitude was critical and needed an answer. The feeling made him something of a thinker and something of a talker. Sometimes the thinker was uppermost, and then he would sit silent and rather in profile (his profile, it has already been stated, was a good one, and much enhanced by a romantic bang of warm golden hair that hung down over one eye), very picturesque in his beautiful blue linen blouse, listening to whatever was said; and sometimes he would turn upon the company and talk with a sort of experimental dogmatism, as is the way with men a little insecure in their convictions, but quite good talk. He would talk of education, and work, and Peter, and of love and beauty, and the finer purposes of life, and things like that.
A lot of talk came the way of Peter’s father.
Along the Limpsfield ridge and away east and west and north, there was a scattered community of congenial intellectuals. It spread along the ridge beyond Dorking, and resumed again at Haslemere and Hindhead, where Grant Allen and Richard Le Gallienne were established. They were mostly people of the same detached and independent class as the Stublands; they were the children of careful people who had created considerable businesses, or the children of the more successful of middle Victorian celebrities, or dons, or writers themselves, or they came from Hampstead, which was in those days a nest of considerable people’s children, inheritors of reputations and writers of memoirs, an hour’s ’bus drive from London and outside the cab radius. A thin flavour of Hampstead spread out, indeed, over all Surrey. Some of these newcomers lived in old adapted cottages; some of them had built little houses after the fashion of the Stublands; some had got into the real old houses that already existed. There was much Sunday walking and “dropping in” and long evenings and suppers. Safety bicycles were coming into use and greatly increasing intercourse. And there was a coming and going of Stubland aunts and uncles and of Sydenhams and Dolly’s “people.” Nearly all were youngish folk; it was a new generation and a new sort of population for the countryside. They were dotted among the farms and the estates and preserves and “places” of the old county family pattern. The “county” wondered a little at them, kept busy with horse and dog and gun, and, except for an occasional stiff call, left them alone. The church lamented their neglected Sabbaths. The doctors were not unfriendly.
One of the frequent visitors, indeed, at The Ingle-Nook—that was the name of Peter’s birthplace—was Doctor Fremisson, the local general practitioner. He was a man, he said, who liked “Ideas.” The aborigines lacked Ideas, it seemed; but Stubland was a continual feast of them. The doctor’s diagnosis of the difference between these new English and the older English of the country rested entirely on the presence or absence of Ideas. But there he was wrong. The established people were people of fixed ideas; the immigrants had abandoned fixed ideas for discussion. So far from their having no ideas, those occasional callers who came dropping in so soon as the Stublands were settled in The Ingle-Nook before Peter was born, struck the Stublands as having ideas like monstrous and insurmountable cliffs. To fling your own ideas at them was like trying to lob stones into Zermatt from Macugnana.
One day when Mrs. Darcy, old Lady Darcy’s daughter-in-law, had driven over, some devil prompted Arthur to shock her. He talked his extremest Fabianism. He would have the government control all railways, land, natural products; nobody should have a wage of less than two pounds a week; the whole country should be administered for the universal benefit; everybody should be educated.
“I’m sure the dear old Queen does all she can,” said Mrs. Darcy.
“I’m a democratic republican,” said Arthur.
He might as well have called himself a Christadelphian for any idea he conveyed.