“But why do you let the land be owned?” he would go on. “You don’t let people own the air. And these bricks and timber you mustn’t touch, the mortar you need and the gold you need—they all came out of the ground—they all belonged to everybody or nobody a little while ago!”
You would say something indistinct about Property.
“But why?”
“Somebody must own the things.”
“Well, let the State own the things and use them for the common good. It owns the roads, it owns the foreshores and the territorial seas—nobody owns the air!”
If you entered upon historical explanations with him, you would soon be in difficulties. You would find that so recently as the Feudal System—which was still living, so to speak, yesterday—the King, who stood for the State, held the land as the Realm, and the predecessors of the present owners held under him merely as the administrative officials who performed all sorts of public services and had all sorts of privileges thereby. They have dropped the services and stuck to the land and the privileges; that is all.
“I begin to perceive,” our visitor would say as this became clear; “your world is under the spell of an exaggerated idea, this preposterous idea there must be an individual Owner for everything in the world. Obviously you can’t get on while you are under the spell of that! So long as you have this private ownership in everything, there’s no help for you. You cut up your land and material in parcels of all sorts and sizes among this multitude of irresponsible little monarchs; you let all the material you need get distributed among another small swarm of Owners, and clearly you can only get them to work for public ends in the most roundabout, tedious and wasteful way. Why should they? They’re very well satisfied as they are! But if the community as a whole insisted that this idea of private Ownership you have in regard to land and natural things was all nonsense—and it is all nonsense!—just think what you might not do with it now that you have all the new powers and lights that Science has given you. You might turn all your towns into garden cities, put an end to overcrowding, abolish smoky skies——”
“Hush!” I should have to interrupt; “if you talk of the things that are clearly possible in the world to-day, they will say you are an Utopian dreamer!”
But at least one thing would have become clear, the little swarm of Owners and their claims standing in the way of any bold collective dealing with housing or any such public concern. The real work to be done here is to change an idea, that idea of ownership, to so modify it that it will cease to obstruct the rational development of life; and that is what the Socialist seeks to do.