None of them, hampered by their present equipment, are able to adapt themselves readily to the new and better mechanism science produces for them, electric traction, electric lighting and so forth; and it seems to me highly probable that the last steam-engines and the last oil lamps in the world will be found upon the southern railway lines of Great Britain. How can they go on borrowing new capital with their stock at the prices I have quoted, and how can they do anything without new capital? The conception of profit-raising that rules our railways takes rather an altogether different direction; it takes the form of attempts to procure a monopoly even of the minor traffic by resisting the development of light railways, and of keeping the standard of comfort, decency and cleanliness low. As for the vast social ameliorations that could be wrought now, and are urgently needed now, by redistributing population through enhanced and cheapened services scientifically planned, and by an efficient collection and carriage of horticultural and agricultural produce, these things lie outside the philosophy of the Private Owner altogether. They would probably not pay him, and there the matter ends; that they would pay the community enormously, does not for one moment enter into his circle of ideas.

There can be little doubt that in the next decade or so the secular decay and lagging of the British railway services which is inevitable under existing conditions (in speed, in comfort, they have long been distanced by continental lines), the probable increase in accidents due to economically administered permanent ways and ageing stations and bridges, and the ever more perceptible check to British economic development due to this clogging of the circulatory system, will be of immense value to the Socialist propaganda as an object lesson in private ownership. In Italy the thing has already passed its inevitable climax, and the State is now struggling valiantly to put a disorganized, ill-equipped and undisciplined network of railways, the legacy of a period of private enterprise, into tolerable working order.

§ 6.

In a second great public service there is a perceptible, a growing recognition of the evil and danger of allowing profit-seeking Private Ownership to prevail; and that is the general food supply. A great quickening of the public imagination in this matter has occurred through the “boom” of Mr. Upton Sinclair’s book, The Jungle—a book every student of the elements of Socialism should read. He accumulated a considerable mass of facts about the Chicago stockyards, and incorporated them with his story, and so enabled people to realize what they might with a little imaginative effort have inferred before; that the slaughtering of cattle and the preparation of meat, when it is done wholly and solely for profit, that is to say when it is done as rapidly and cheaply as possible, is done horribly; that it is a business cruel to the beasts, cruel to the workers and dangerous to the public health. The United States has long recognized the inadequacy of private consciences in this concern, and while all the vast profits of the business go to the meat packers, the community has maintained an insufficient supply of underpaid and, it is said in some cases, bribable inspectors to look after the public welfare.

In this country also, slaughtering is a private enterprise but slightly checked by inspection, and if we have no Chicago, we probably have all its mean savings, its dirt and carelessness and filth, scattered here and there all over the country, a little in this privately owned slaughter-house, a little in that. For what inducement has a butcher to spend money and time in making his slaughter-house decent, sanitary and humane above the standard of his fellows? To do that will only make him poor and insolvent. Anyhow, few of his customers will come to see their meat butchered, and, as they say in the South of England, “What the eye don’t see the heart don’t grieve.”

Many witnesses concur in declaring that our common jam, pickle and preserve trade is carried on under equally filthy conditions. If it is not, it is a miracle, in view of the inducements the Private Owner has to cut his expenses, economize on premises and wages, and buy his fruit as near decay and his sugar as near dirt as he can. The scandal of our milk supply is an open one; it is more and more evident that so long as Private Ownership rules the milk trade, we can never be sure that at every point in the course of the milk from cow to consumer there will not creep in harmful and dishonest profit-making elements. The milking is too often done dirtily from dirty cows and into dirty vessels—why should a business man fool away his profits in paying for scrupulous cleanliness when it is almost impossible to tell at sight whether milk is clean or dirty?—and there come more or less harmful dilutions and adulterations and exposures to infection at every handling, at every chance at profit making. The unavoidable inefficiency of the private milk trade reflects itself in infant mortality—we pay our national tribute to private enterprise in milk, a tribute of many thousands of babies every year. We try to reduce this tribute by inspection. But why should the State pay money for inspection, upon keeping highly-trained and competent persons merely to pry and persecute in order that private incompetent people should reap profits with something short of a maximum of child murder? It would be much simpler to set to work directly, employ and train these private persons, and run the dairies and milk distribution ourselves.

There is an equally strong case for a public handling of bakehouses and the bread supply. Already the public is put to great and entirely unremunerative expense in inspecting and checking weights and hunting down the grosser instances of adulteration, grubbiness and dirt, and with it all the common bakehouse remains for the most part a subterranean haunt of rats, mice and cockroaches, and the ordinary baker’s bread is so insipid and unnutritious that a great number of more prosperous people now-a-days find it advantageous to health and pocket alike to bake at home. A considerable amount of physical degeneration may be connected with the general poorness of our bread. The plain fact of the case is that our population will never get good wholesome bread from the Private Owner’s bakehouse, until it employs one skilled official to watch every half-dozen bakers—and another to watch him; and it seems altogether saner and cheaper to abolish the Private Owner in this business also and do the job cleanly, honestly and straightforwardly in proper buildings with properly paid labour as a public concern.

Now, what has been said of the food supply is still truer of the trade in fuel. Between the consumer and the collier is a string of private persons each resolved to squeeze every penny of profit out of the coal on its way to the cheap and wasteful grate one finds in the jerry-built homes of the poor. In addition there is every winter now, whether in Great Britain or America, a manipulation of the coal market and a more or less severe coal famine. Coal is jerked up to unprecedented prices, and the small consumer, who has no place for storage, who must buy, if not from day to day, from week to week, finds he must draw upon his food fund and his savings to meet the Private Owner’s raised demands—or freeze. Every such coal famine reaps its harvest for death of old people and young children, and wipes out so many thousands of savings’ bank accounts and hoarded shillings. Consider the essential imbecility of allowing the nation’s life and the nation’s thrift to be preyed upon for profit in this way! Is it possible to doubt that the civilized community of the future will have to resume possession of all its stores of fuel, will keep itself informed of the fluctuating needs of its population, and will distribute and sell coal, gas and oil—not for the maximum profit, but the maximum general welfare?[6]

Another great branch of trade in which Private Ownership and private freedom is manifestly antagonistic to the public welfare is the Drink Traffic. Here we have a commodity, essentially a drug, its use readily developing a vice, deleterious at its best, complex in composition, and particularly susceptible to adulteration and the enhancement of its attraction by poisonous ingredients and indeed to every sort of mischievous secret manipulation. Probably nothing is more rarely found pure and honest than beer or whisky; whisky begins to be blended and doctored before it leaves the distillery. And we allow the production and distribution of this drug of alcoholic drink to be from first to last a source of private profit. We so contrive it that we put money prizes upon the propaganda of drink. Is it any wonder that drink is not only made by adulteration far more evil than it naturally is, but that it is forced upon the public in every possible way?

“He tempts them to drink,” I have heard a clergyman say of his village publican. But what else did he think the publican was there for?—to preach total abstinence? Naturally, inevitably, the whole of the Trade is a propaganda—not of drunkenness, but of habitual heavy drinking. The more successful propagandists, the great brewers and distillers grow rich just in the proportion that people consume beer and spirits; they gain honour and peerages in the measure of their success.