“I’ve been thinking over what you said,” said Redwood.
“Well?” said Winkles brightly.
“It’s the sort of knowledge that could easily be subject to grave abuse,” said Redwood.
“But I don’t see how that applies,” said Winkles.
“It does,” said Redwood.
Winkles thought it over for a day or so. Then he came to Redwood and said that he doubted if he ought to give powders about which he knew nothing to Redwood’s little boy; it seemed to him it was uncommonly like taking responsibility in the dark. That made Redwood thoughtful.
“You’ve seen that the Society for the Total Suppression of Boomfood claims to have several thousand members,” said Winkles, changing the subject. “They’ve drafted a Bill,” said Winkles. “They’ve got young Caterham to take it up—readily enough. They’re in earnest. They’re forming local committees to influence candidates. They want to make it penal to prepare and store Herakleophorbia without special license, and felony—matter of imprisonment without option—to administer Boomfood—that’s what they call it, you know—to any person under one-and-twenty. But there’s collateral societies, you know. All sorts of people. The Society for the Preservation of Ancient Statures is going to have Mr. Frederic Harrison on the council, they say. You know he’s written an essay about it; says it is vulgar, and entirely inharmonious with that Revelation of Humanity that is found in the teachings of Comte. It is the sort of thing the Eighteenth Century couldn’t have produced even in its worst moments. The idea of the Food never entered the head of Comte—which shows how wicked it really is. No one, he says, who really understood Comte....”
“But you don’t mean to say—” said Redwood, alarmed out of his disdain for Winkles.
“They’ll not do all that,” said Winkles. “But public opinion is public opinion, and votes are votes. Everybody can see you are up to a disturbing thing. And the human instinct is all against disturbance, you know. Nobody seems to believe Caterham’s idea of people thirty-seven feet high, who won’t be able to get inside a church, or a meeting-house, or any social or human institution. But for all that they’re not so easy in their minds about it. They see there’s something—something more than a common discovery—”
“There is,” said Redwood, “in every discovery.”