The New Machiavelli

by H. G. Wells

In writing this, moreover, there is a very great difficulty in steering my way between two equally undesirable tones in the telling. In the first place I do not want to seem to confess my sins with a penitence I am very doubtful if I feel. Now that I have got Isabel we can no doubt count the cost of it and feel unquenchable regrets, but I am not sure whether, if we could be put back now into such circumstances as we were in a year ago, or two years ago, whether with my eyes fully open I should not do over again very much as I did. And on the other hand I do not want to justify the things we have done. We are two bad people—if there is to be any classification of good and bad at all, we have acted badly, and quite apart from any other considerations we've largely wasted our own very great possibilities. But it is part of a queer humour that underlies all this, that I find myself slipping again and again into a sentimental treatment of our case that is as unpremeditated as it is insincere. When I am a little tired after a morning's writing I find the faint suggestion getting into every other sentence that our blunders and misdeeds embodied, after the fashion of the prophet Hosea, profound moral truths. Indeed, I feel so little confidence in my ability to keep this altogether out of my book that I warn the reader here that in spite of anything he may read elsewhere in the story, intimating however shyly an esoteric and exalted virtue in our proceedings, the plain truth of this business is that Isabel and I wanted each other with a want entirely formless, inconsiderate, and overwhelming. And though I could tell you countless delightful and beautiful things about Isabel, were this a book in her praise, I cannot either analyse that want or account for its extreme intensity.

I will confess that deep in my mind there is a belief in a sort of wild rightness about any love that is fraught with beauty, but that eludes me and vanishes again, and is not, I feel, to be put with the real veracities and righteousnesses and virtues in the paddocks and menageries of human reason....

We have already a child, and Margaret was childless, and I find myself prone to insist upon that, as if it was a justification. But, indeed, when we became lovers there was small thought of Eugenics between us. Ours was a mutual and not a philoprogenitive passion. Old Nature behind us may have had such purposes with us, but it is not for us to annex her intentions by a moralising afterthought. There isn't, in fact, any decent justification for us whatever—at that the story must stand.

But if there is no justification there is at least a very effective excuse in the mental confusedness of our time. The evasion of that passionately thorough exposition of belief and of the grounds of morality, which is the outcome of the mercenary religious compromises of the late Vatican period, the stupid suppression of anything but the most timid discussion of sexual morality in our literature and drama, the pervading cultivated and protected muddle-headedness, leaves mentally vigorous people with relatively enormous possibilities of destruction and little effective help. They find themselves confronted by the habits and prejudices of manifestly commonplace people, and by that extraordinary patched-up Christianity, the cult of a “Bromsteadised” deity, diffused, scattered, and aimless, which hides from examination and any possibility of faith behind the plea of good taste. A god about whom there is delicacy is far worse than no god at all. We are FORCED to be laws unto ourselves and to live experimentally. It is inevitable that a considerable fraction of just that bolder, more initiatory section of the intellectual community, the section that can least be spared from the collective life in a period of trial and change, will drift into such emotional crises and such disaster as overtook us. Most perhaps will escape, but many will go down, many more than the world can spare. It is the unwritten law of all our public life, and the same holds true of America, that an honest open scandal ends a career. England in the last quarter of a century has wasted half a dozen statesmen on this score; she would, I believe, reject Nelson now if he sought to serve her. Is it wonderful that to us fretting here in exile this should seem the cruellest as well as the most foolish elimination of a necessary social element? It destroys no vice; for vice hides by nature. It not only rewards dullness as if it were positive virtue, but sets an enormous premium upon hypocrisy. That is my case, and that is why I am telling this side of my story with so much explicitness.

2

Ever since the Kinghamstead election I had maintained what seemed a desultory friendship with Isabel. At first it was rather Isabel kept it up than I. Whenever Margaret and I went down to that villa, with its three or four acres of garden and shrubbery about it, which fulfilled our election promise to live at Kinghamstead, Isabel would turn up in a state of frank cheerfulness, rejoicing at us, and talk all she was reading and thinking to me, and stay for all the rest of the day. In her shameless liking for me she was as natural as a savage. She would exercise me vigorously at tennis, while Margaret lay and rested her back in the afternoon, or guide me for some long ramble that dodged the suburban and congested patches of the constituency with amazing skill. She took possession of me in that unabashed, straight-minded way a girl will sometimes adopt with a man, chose my path or criticised my game with a motherly solicitude for my welfare that was absurd and delightful. And we talked. We discussed and criticised the stories of novels, scraps of history, pictures, social questions, socialism, the policy of the Government. She was young and most unevenly informed, but she was amazingly sharp and quick and good. Never before in my life had I known a girl of her age, or a woman of her quality. I had never dreamt there was such talk in the world. Kinghamstead became a lightless place when she went to Oxford. Heaven knows how much that may not have precipitated my abandonment of the seat!

She went to Ridout College, Oxford, and that certainly weighed with me when presently after my breach with the Liberals various little undergraduate societies began to ask for lectures and discussions. I favoured Oxford. I declared openly I did so because of her. At that time I think we neither of us suspected the possibility of passion that lay like a coiled snake in the path before us. It seemed to us that we had the quaintest, most delightful friendship in the world; she was my pupil, and I was her guide, philosopher, and friend. People smiled indulgently—even Margaret smiled indulgently—at our attraction for one another.

Such friendships are not uncommon nowadays—among easy-going, liberal-minded people. For the most part, there's no sort of harm, as people say, in them. The two persons concerned are never supposed to think of the passionate love that hovers so close to the friendship, or if they do, then they banish the thought. I think we kept the thought as permanently in exile as any one could do. If it did in odd moments come into our heads we pretended elaborately it wasn't there.

Only we were both very easily jealous of each other's attention, and tremendously insistent upon each other's preference.

I remember once during the Oxford days an intimation that should have set me thinking, and I suppose discreetly disentangling myself. It was one Sunday afternoon, and it must have been about May, for the trees and shrubs of Ridout College were gay with blossom, and fresh with the new sharp greens of spring. I had walked talking with Isabel and a couple of other girls through the wide gardens of the place, seen and criticised the new brick pond, nodded to the daughter of this friend and that in the hammocks under the trees, and picked a way among the scattered tea-parties on the lawn to our own circle on the grass under a Siberian crab near the great bay window. There I sat and ate great quantities of cake, and discussed the tactics of the Suffragettes. I had made some comments upon the spirit of the movement in an address to the men in Pembroke, and it had got abroad, and a group of girls and women dons were now having it out with me.