The first measure of Alexander was to build a pier from the mainland to the island, a dam which remains to this day; and on this, as it came close to the walls of Tyre, he set up his towers and battering-rams. Against the walls he also moored ships in which towers and rams were erected. The Tyrians used fire-ships against this flotilla, and made sorties from their two harbours. In a big surprise raid that they made on the Cyprian ships they were caught and badly mauled; many of their ships were rammed, and one big galley of five banks of oars and one of four were captured outright. Finally a breach in the walls was made, and the Macedonians, clambering up the débris from their ships, stormed the city.
The siege had lasted seven months. Gaza held out for two. In each case there was a massacre, the plundering of the city, and the selling of the survivors into slavery. Then towards the end of 332 B.C. Alexander entered Egypt, and the command of the sea was assured. Greece, which all this while had been wavering in its policy, decided now at last that it was on the side of Alexander, and the council of the Greek states at Corinth voted its “captain-general” a golden crown of victory. From this time onward the Greeks were with the Macedonians.
The Egyptians also were with the Macedonians. But they had been for Alexander from the beginning. They had lived under Persian rule for nearly two hundred years, and the coming of Alexander meant for them only a change of masters; on the whole, a change for the better. The country surrendered without a blow. Alexander treated its religious feelings with extreme respect. He unwrapped no mummies as Cambyses had done; he took no liberties with Apis, the sacred bull of Memphis. Here in great temples, and upon a vast scale, Alexander found the evidences of a religiosity, mysterious and irrational, to remind him of the secrets and mysteries that had entertained his mother and impressed his childhood. During his four months in Egypt he flirted with religious emotions.
He was still a very young man, we must remember, divided against himself. The strong sanity he inherited from his father had made him a great soldier; the teaching of Aristotle had given him something of the scientific outlook upon the world. He had destroyed Tyre; in Egypt, at one of the mouths of the Nile, he now founded a new city, Alexandria, to replace that ancient centre of trade. To the north of Tyre, near Issus, he founded a second port, Alexandretta. Both of these cities flourish to this day, and for a time Alexandria was perhaps the greatest city in the world. The sites, therefore, must have been wisely chosen. But also Alexander had the unstable emotional imaginativeness of his mother, and side by side with such creative work he indulged in religious adventures. The gods of Egypt took possession of his mind. He travelled four hundred miles to the remote oasis of the oracle of Ammon. He wanted to settle certain doubts about his true parentage. His mother had inflamed his mind by hints and vague speeches of some deep mystery about his parentage. Was so ordinary a human being as Philip of Macedon really his father?
For nearly four hundred years Egypt had been a country politically contemptible, overrun now by Ethiopians, now by Assyrians, now by Babylonians, now by Persians. As the indignities of the present became more and more disagreeable to contemplate, the past and the other world became more splendid to Egyptian eyes. It is from the festering humiliations of peoples that arrogant religious propagandas spring. To the triumphant the downtrodden can say, “It is naught in the sight of the true gods.” So the son of Philip of Macedon, the master-general of Greece, was made to feel a small person amidst the gigantic temples. And he had an abnormal share of youth’s normal ambition to impress everybody. How gratifying then for him to discover presently that he was no mere successful mortal, not one of these modern vulgar Greekish folk, but ancient and divine, the son of a god, the Pharaoh god, son of Ammon Ra!
Already in a previous chapter we have given a description of that encounter in the desert temple.