§ 2
In Worthington Smith’s Man the Primeval Savage there is a very vividly written description of early Palæolithic life, from which much of the following account is borrowed. In the original, Mr. Worthington Smith assumes a more extensive social life, a larger community, and a more definite division of labour among its members than is altogether justifiable in the face of such subsequent writings as J. J. Atkinson’s memorable essay on Primal Law.[32] For the little tribe Mr. Worthington Smith described there has been substituted, therefore, a family group under the leadership of one Old Man, and the suggestions of Mr. Atkinson as to the behaviour of the Old Man have been worked into the sketch.
Mr. Worthington Smith describes a squatting-place near a stream, because primitive man, having no pots or other vessels, must needs have kept close to a water supply, and with some chalk cliffs adjacent from which flints could be got to work. The air was bleak, and the fire was of great importance, because fires once out were not easily relit in those days. When not required to blaze it was probably banked down with ashes. The most probable way in which fires were started was by hacking a bit of iron pyrites with a flint amidst dry dead leaves; concretions of iron pyrites and flints are found together in England where the gault and chalk approach each other.[33] The little group of people would be squatting about amidst a litter of fern, moss, and such-like dry material. Some of the women and children would need to be continually gathering fuel to keep up the fires. It would be a tradition that had grown up. The young would imitate their elders in this task. Perhaps there would be rude wind shelters of boughs on one side of the encampment.
The Old Man, the father and master of the group, would perhaps be engaged in hammering flints beside the fire. The children would imitate him and learn to use the sharpened fragments. Probably some of the women would hunt good flints; they would fish them out of the chalk with sticks and bring them to the squatting-place.
There would be skins about. It seems probable that at a very early time primitive men took to using skins. Probably they were wrapped about the children, and used to lie upon when the ground was damp and cold. A woman would perhaps be preparing a skin. The inside of the skin would be well scraped free of superfluous flesh with trimmed flints, and then strained and pulled and pegged out flat on the grass, and dried in the rays of the sun.
Away from the fire other members of the family group prowl in search of food, but at night they all gather closely round the fire and build it up, for it is their protection against the wandering bear and such-like beasts of prey. The Old Man is the only fully adult male in the little group. There are women, boys and girls, but so soon as the boys are big enough to rouse the Old Man’s jealousy, he will fall foul of them and either drive them off or kill them. Some girls may perhaps go off with these exiles, or two or three of these youths may keep together for a time, wandering until they come upon some other group, from which they may try to steal a mate. Then they would probably fall out among themselves. Some day, when he is forty years old perhaps or even older, and his teeth are worn down and his energy abating, some younger male will stand up to the Old Man and kill him and reign in his stead. There is probably short shrift for the old at the squatting-place. So soon as they grow weak and bad-tempered, trouble and death come upon them.