"How could I?" he replied. "Come—come and have something to eat. You ought to have something to eat."

We talked of the house and what a good house it was, and he took me out into the garden to see the peaches and grape vine and then brought me back without showing them to me in order to greet my cousin. "It's very like Burnmore," he said with his eyes devouring me, "very like. A little more space and—no services. No services at all. That makes a gap of course. There's a little chap about here, you'll find—his name is Wednesday—who sorts my papers and calls himself my secretary.... Not necessary perhaps but—I missed the curate."

He said he was reading more than he used to do now that the parish was off his hands, and he was preparing material for a book. It was, he explained later, to take the form of a huge essay ostensibly on Secular Canons, but its purport was to be no less than the complete secularization of the Church of England. At first he wanted merely to throw open the cathedral chapters to distinguished laymen, irrespective of their theological opinions, and to make each English cathedral a centre of intellectual activity, a college as it were of philosophers and writers. But afterwards his suggestions grew bolder, the Articles of Religion were to be set aside, the creeds made optional even for the clergy. His dream became more and more richly picturesque until at last he saw Canterbury a realized Thelema, and St. Paul's a new Academic Grove. He was to work at that remarkable proposal intermittently for many years, and to leave it at last no more than a shapeless mass of memoranda, fragmentary essays, and selected passages for quotation. Yet mere patchwork and scrapbook as it would be, I still have some thought of publishing it. There is a large human charity about it, a sun too broad and warm, a reasonableness too wide and free perhaps for the timid convulsive quality of our time, yet all good as good wine for the wise. Is it incredible that a day should come when our great grey monuments to the Norman spirit should cease to be occupied by narrow-witted parsons and besieged by narrow-souled dissenters, the soul of our race in exile from the home and place our fathers built for it?...

If he was not perceptibly changed, I thought my cousin Jane had become more than a little sharper and stiffer. She did not like my uncle's own personal secularization, and still less the glimpses she got of the ampler intentions of his book. She missed the proximity to the church and her parochial authority. But she was always a silent woman, and made her comments with her profile and not with her tongue....

"I'm glad you've come back, Stephen," said my father as we sat together after dinner and her departure, with port and tall silver candlesticks and shining mahogany between us. "I've missed you. I've done my best to follow things out there. I've got, I suppose, every press mention there's been of you during the war and since. I've subscribed to two press-cutting agencies, so that if one missed you the other fellow got you. Perhaps you'll like to read them over one of these days.... You see, there's not been a soldier in the family since the Peninsular War, and so I've been particularly interested.... You must tell me all the things you're thinking of, and what you mean to do. This last stuff—this Chinese business—it puzzles me. I want to know what you think of it—and everything."

I did my best to give him my ideas such as they were. And as they were still very vague ideas I have no doubt he found me rhetorical. I can imagine myself talking of the White Man's Burthen, and how in Africa it had seemed at first to sit rather staggeringly upon our under-trained shoulders. I spoke of slackness and planlessness.

"I've come back in search of efficiency." I have no doubt I said that at any rate.

"We're trying to run this big empire," I may have explained, "with under-trained, under-educated, poor-spirited stuff, and we shall come a cropper unless we raise our quality. I'm still Imperialist, more than ever I was. But I'm an Imperialist on a different footing. I've no great illusions left about the Superiority of the Anglo-Saxons. All that has gone. But I do think it will be a monstrous waste, a disaster to human possibilities if this great liberal-spirited empire sprawls itself asunder for the want of a little gravity and purpose. And it's here the work has to be done, the work of training and bracing up and stimulating the public imagination...."

Yes, that would be the sort of thing I should have said in those days. There's an old National Review on my desk as I write, containing an article by me with some of those very phrases in it. I have been looking at it in order to remind myself of my own forgotten eloquence.