Part Two
§ 3
In the preceding sections we have discussed Genesis and the Historical Books generally as they would appear in a modernized Bible, and we have dealt with the Law. But these are only the foundations and openings of the Bible as we know it. We come now to the Psalms and Proverbs, the Song of Songs, the Book of Job—and the Prophets. What are the modern equivalents of these books?
Well, what were they?
They were the entire Hebrew literature down to about the time of Ezra; they include sacred songs, love songs, a dramatic dialogue, a sort of novel in the Books of Ruth and Esther, and so forth. What would be our equivalent of this part of the Bible to-day? What would be the equivalent for the Bible of a world civilization?
I suppose that it would be the whole world literature.
That, I admit, is a rather tremendous proposition. Are we to contemplate the prospect of a modern Bible in twenty or thirty thousand volumes? Such a vast Bible would defeat its own end. We want a Bible that everyone will know, which will be grasped by the mind of everyone. That is essential to our idea of a Bible as a social cement.
Fortunately our model Bible, as we have it to-day, gives us a lead in this matter. Its contents are classified. We have first of all the canonical books, which are treated as the vitally important books; they are the books, to quote the phrase used in the English prayer book, which are "necessary to salvation." And then we have a collection of other books, the Apocrypha, the books set aside, books often admirable and beautiful, but not essential, good to be read for "example of life and instruction of manners," yet books that everyone need not read and know. Let us take this lead and let us ask whether we can—with the whole accumulated literature of the world as our material—select a bookful or so of matter, of such exceptional value that it would be well for all mankind to read it and know it. This will be our equivalent for the canonical Books. I will return to that in a moment.
And outside this canonical Book or Books, shall we leave all the rest of literature in a limitless Apocrypha? I am doubtful about that. I would suggest that we make a second intermediate class between the canonical books that everyone in our civilization ought to read and the outer Apocrypha that you may read or not as you choose. This intermediate class I would call the Great Books of the World. It would not be a part of our Bible, but it would come next to our Bible. It would not be what one must read but only what it is desirable the people should read.
Now this canonical literature we are discussing is to be the third vital part of our modern Bible. I conceive of it as something that would go into the hands of every man and woman in that coming great civilization which is the dream of our race. Together with the Book of World History and the Book of Law and Righteousness and Wisdom that I have sketched out to you, and another Book of which I shall have something to say later, this canonical literature will constitute the intellectual and moral cement of the World Society, that intellectual and moral cement for the want of which our world falls into political and social confusion and disaster to-day. Upon such a basis, upon a common body of ideas, a common moral teaching and the world-wide assimilation of the same emotional and æsthetic material, it may still be possible to build up humanity into one co-operative various and understanding community.