He groaned and rolled over in his bed.
There came upon him the acutest remorse and misery. For he saw that amidst these petty immediacies he had lost touch with God. The last month became incredible. He had seen God. He had touched God's hand. God had been given to him, and he had neglected the gift. He was still lost amidst the darkness and loneliness, the chaotic ends and mean shifts, of an Erastian world. For a month now and more, after a vision of God so vivid and real and reassuring that surely no saint nor prophet had ever had a better, he had made no more than vague responsive movements; he had allowed himself to be persuaded into an unreasonable and cowardly delay, and the fetters of association and usage and minor interests were as unbroken as they had been before ever the vision shone. Was it credible that there had ever been such a vision in a life so entirely dictated by immediacy and instinct as his? We are all creatures of the dark stream, we swim in needs and bodily impulses and small vanities; if ever and again a bubble of spiritual imaginativeness glows out of us, it breaks and leaves us where we were.
“Louse that I am!” he cried.
He still believed in God, without a shadow of doubt; he believed in the God that he had seen, the high courage, the golden intention, the light that had for a moment touched him. But what had he to do with God, he, the loiterer, the little thing?
He was little, he was funny. His prevarications with his wife, for example, were comic. There was no other word for him but “funny.”
He rolled back again and lay staring.
“Who will deliver me from the body of this death?” What right has a little bishop in a purple stock and doeskin breeches, who hangs back in his palace from the very call of God, to a phrase so fine and tragic as “the body of this death?”
He was the most unreal thing in the universe. He was a base insect giving himself airs. What advantage has a bishop over the Praying Mantis, that cricket which apes the attitude of piety? Does he matter more—to God?
“To the God of the Universe, who can tell? To the God of man,—yes.”
He sat up in bed struck by his own answer, and full of an indescribable hunger for God and an indescribable sense of his complete want of courage to make the one simple appeal that would satisfy that hunger. He tried to pray. “O God!” he cried, “forgive me! Take me!” It seemed to him that he was not really praying but only making believe to pray. It seemed to him that he was not really existing but only seeming to exist. He seemed to himself to be one with figures on a china plate, with figures painted on walls, with the flimsy imagined lives of men in stories of forgotten times. “O God!” he said, “O God,” acting a gesture, mimicking appeal.