The Wife of Sir Isaac Harman

by H. G. Wells

§8

Mr. Brumley returned to London in a state of extreme mental and emotional unrest. The sight of Lady Harman had restored all his passion for her, the all too manifest fact that she was receding beyond his reach stirred him with unavailing impulses towards some impossible extremity of effort. She had filled his mind so much that he could not endure the thought of living without hope of her. But what hope was there of her? And he was jealous, detestably jealous, so jealous that in that direction he did not dare to let his mind go. He sawed at the bit and brought it back, or he would have had to writhe about the carriage. His thoughts ran furiously all over the place to avoid that pit. And now he found himself flashing at moments into wild and hopeless rebellion against the institution of marriage, of which he had hitherto sought always to be the dignified and smiling champion against the innovator, the over-critical and the young. He had never rebelled before. He was so astonished at the violence of his own objection that he lapsed from defiance to an incredulous examination of his own novel attitude. “It’s not true marriage I object to,” he told himself. “It’s this marriage like a rat trap, alluring and scarcely unavoidable, so that in we all go, and then with no escape—unless you tear yourself to rags. No escape....”

It came to him that there was at least one way out for Lady Harman: Sir Isaac might die! ...

He pulled himself up presently, astonished and dismayed at the activities of his own imagination. Among other things he had wondered if by any chance Lady Harman had ever allowed her mind to travel in this same post-mortem direction. At times surely the thing must have shone upon her as a possibility, a hope. From that he had branched off to a more general speculation. How many people were there in the world, nice people, kind people, moral and delicate-minded people, to whom the death of another person means release from that inflexible barrier—possibilities of secretly desired happiness, the realization of crushed and forbidden dreams? He had a vision of human society, like the vision of a night landscape seen suddenly in a lightning flash, as of people caught by couples in traps and quietly hoping for one another’s deaths. “Good Heavens!” said Mr. Brumley, “what are we coming to,” and got up in his railway compartment—he had it to himself—and walked up and down its narrow limits until a jolt over a point made him suddenly sit down again. “Most marriages are happy,” said Mr. Brumley, like a man who has fallen into a river and scrambles back to safety. “One mustn’t judge by the exceptional cases....

“Though of course there are—a good many—exceptional cases.” ...

He folded his arms, crossed his legs, frowned and reasoned with himself,—resolved to dismiss post-mortem speculations—absolutely.

He was not going to quarrel with the institution of marriage. That was going too far. He had never been able to see the beginnings of reason in sexual anarchy, never. It is against the very order of things. Man is a marrying animal just as much as he was a fire-making animal; he goes in pairs like mantel ornaments; it is as natural for him to marry and to exact and keep good faith—if need be with a savage jealousy, as it is for him to have lobes to his ears and hair under his armpits. These things jar with the dream perhaps; the gods on painted ceilings have no such ties, acting beautifully by their very nature; and here on the floor of the world one had them and one had to make the best of them.... Are we making the best of them? Mr. Brumley was off again. That last thought opened the way to speculative wildernesses, and into these Mr. Brumley went wandering with a novel desperate enterprise to find a kind of marriage that would suit him.

He began to reform the marriage laws. He did his utmost not to think especially of Lady Harman and himself while he was doing so. He would just take up the whole question and deal with it in a temperate reasonable way. It was so necessary to be reasonable and temperate in these questions—and not to think of death as a solution. Marriages to begin with were too easy to make and too difficult to break; countless girls—Lady Harman was only a type—were married long before they could know the beginnings of their own minds. We wanted to delay marriage—until the middle twenties, say. Why not? Or if by the infirmities of humanity one must have marriage before then, there ought to be some especial opportunity of rescinding it later. (Lady Harman ought to have been able to rescind her marriage.) What ought to be the marriageable age in a civilized community? When the mind was settled into its general system of opinions Mr. Brumley thought, and then lapsed into a speculation whether the mind didn’t keep changing and developing all through life; Lady Harman’s was certainly still doing so.... This pointed to logical consequences of an undesirable sort....

(Some little mind-slide occurred just at this point and he found himself thinking that perhaps Sir Isaac might last for years and years, might even outlive a wife exhausted by nursing. And anyhow to wait for death! To leave the thing one loved in the embrace of the moribund!)

He wrenched his thoughts back as quickly as possible to a disinterested reform of the marriage laws. What had he decided so far? Only for more deliberation and a riper age in marrying. Surely that should appeal even to the most orthodox. But that alone would not eliminate mistakes and deceptions altogether. (Sir Isaac’s skin had a peculiar, unhealthy look.) There ought in addition to be the widest facilities for divorce possible. Mr. Brumley tried to draw up a schedule in his head of the grounds for divorce that a really civilized community would entertain. But there are practical difficulties. Marriage is not simply a sexual union, it is an economic one of a peculiarly inseparable sort,—and there are the children. And jealousy! Of course so far as economics went, a kind of marriage settlement might meet most of the difficulties, and as for the children, Mr. Brumley was no longer in that mood of enthusiastic devotion to children that had made the birth of George Edmund so tremendous an event. Children, alone, afforded no reason for indissoluble lifelong union. Face the thing frankly. How long was it absolutely necessary for people to keep a home together for their children? The prosperous classes, the best classes in the community, packed the little creatures off to school at the age of nine or ten. One might overdo—we were overdoing in our writing nowadays this—philoprogenitive enthusiasm....