§2

Lady Harman came back to England from the pine-woods and bright order and regimen and foreign novelty of their Bohemian Kur-Ort, in a state of renewed perplexity. Already that undocumented Magna Charta was manifestly not working upon the lines she had anticipated. The glosses Sir Isaac put upon it were extensive and remarkable and invariably in the direction of restricting her liberties and resuming controls she had supposed abandoned.

Marienbad had done wonders for him; his slight limp had disappeared, his nervous energy was all restored; except for a certain increase in his natural irritability and occasional panting fits, he seemed as well as he had ever been. At the end of their time at the Kur he was even going for walks. Once he went halfway up the Podhorn on foot. And with every increment in his strength his aggressiveness increased, his recognition of her new freedoms was less cordial and her sense of contrition and responsibility diminished. Moreover, as the scheme of those Hostels, which had played so large a part in her conception of their reconciliation, grew more and more definite, she perceived more and more that it was not certainly that fine and humanizing thing she had presumed it would be. She began to feel more and more that it might be merely an extension of Harman methods to cheap boarding-houses for young people. But faced with a mass of detailed concrete projects and invited to suggest modifications she was able to realize for the first time how vague, how ignorant and incompetent her wishes had been, how much she had to understand and how much she had to discover before she could meet Sir Isaac with his “I’m doing it all for you, Elly. If you don’t like it, you tell me what you don’t like and I’ll alter it. But just vague doubting! One can’t do anything with vague doubting.”

She felt that once back in England out of this picturesque toylike German world she would be able to grasp realities again and deal with these things. She wanted advice, she wanted to hear what people said of her ideas. She would also, she imagined, begin to avail herself of those conceded liberties which their isolation together abroad and her husband’s constant need of her presence had so far prevented her from tasting. She had an idea that Susan Burnet might prove suggestive about the Hostels.

And moreover, if now and then she could have a good talk with someone understanding and intelligent, someone she could trust, someone who cared enough for her to think with her and for her....

§3

We have traced thus far the emergence of Lady Harman from that state of dutiful subjection and social irresponsibility which was the lot of woman in the past to that limited, ill-defined and quite unsecured freedom which is her present condition. And now we have to give an outline of the ideas of herself and her uses and what she had to do, which were forming themselves in her mind. She had made a determination of herself, which carried her along the lines of her natural predisposition, to duty, to service. There she displayed that acceptance of responsibility which is so much more often a feminine than a masculine habit of thinking. But she brought to the achievement of this determination a discriminating integrity of mind that is more frequently masculine than feminine. She wanted to know clearly what she was undertaking and how far its consequences would reach and how it was related to other things.

Her confused reading during the last few years and her own observation and such leakages of fact into her life as the talk of Susan Burnet, had all contributed to her realization that the world was full of needless discomfort and hardships and failure, due to great imperfectly apprehended injustices and maladjustments in the social system, and recently it had been borne in upon her, upon the barbed point of the London Lion and the quick tongue of Susan, that if any particular class of people was more answerable than any other for these evils, it was the people of leisure and freedom like herself, who had time to think, and the directing organizing people like her husband, who had power to change. She was called upon to do something, at times the call became urgent, and she could not feel any assurance which it was of the many vague and conflicting suggestions that came drifting to her that she had to do. Her idea of Hostels for the International waitresses had been wrung out of her prematurely during her earlier discussions with her husband. She did not feel that it was anything more than a partial remedy for a special evil. She wanted something more general than that, something comprehensive enough to answer completely so wide a question as “What ought I to be doing with all my life?” In the honest simplicity of her nature she wanted to find an answer to that. Out of the confusion of voices about us she hoped to be able to disentangle directions for her life. Already she had been reading voraciously: while she was still at Marienbad she had written to Mr. Brumley and he had sent her books and papers, advanced and radical in many cases, that she might know, “What are people thinking?”

Many phrases from her earlier discussions with Sir Isaac stuck in her mind in a curiously stimulating way and came back to her as she read. She recalled him, for instance, with his face white and his eyes red and his flat hand sawing at her, saying: “I dessay I’m all wrong, I dessay I don’t know anything about anything and all those chaps you read, Bernud Shaw, and Gosworthy, and all the rest of them are wonderfully clever; but you tell me, Elly, what they say we’ve got to do! You tell me that. You go and ask some of those chaps just what they want a man like me to do.... They’ll ask me to endow a theatre or run a club for novelists or advertise the lot of them in the windows of my International Stores or something. And that’s about all it comes to. You go and see if I’m not right. They grumble and they grumble; I don’t say there’s not a lot to grumble at, but give me something they’ll back themselves for all they’re worth as good to get done.... That’s where I don’t agree with all these idees. They’re Wind, Elly, Weak wind at that.”

It is distressing to record how difficult it was for Lady Harman to form even the beginnings of a disproof of that. Her life through all this second phase of mitigated autonomy was an intermittent pilgrimage in search of that disproof. She could not believe that things as they were, this mass of hardships, cruelties, insufficiencies and heartburnings were the ultimate wisdom and possibility of human life, yet when she went from them to the projects that would replace or change them she seemed to pass from things of overwhelming solidity to matters more thin and flimsy than the twittering of sparrows on the gutter. So soon as she returned to London she started upon her search for a solution; she supplemented Mr. Brumley’s hunt for books with her own efforts, she went to meetings—sometimes Sir Isaac took her, once or twice she was escorted by Mr. Brumley, and presently her grave interest and her personal charm had gathered about her a circle of companionable friends. She tried to talk to people and made great efforts to hear people who seemed authoritative and wise and leaderlike, talking.