The Wife of Sir Isaac Harman

by H. G. Wells

The shade of perplexity deepened in her dark eyes as she listened. Ever and again she seemed about to speak and then checked herself and let him talk on.

He spoke of the closeness of love and the deep excitement of love and how it filled the soul with pride and the world with wonder, and of the universal right of men and women to love. He told of his dreams and his patience, and of the stormy hopes that would not be suppressed when he heard that Sir Isaac was dead. And as he pictured to himself the lost delights at which he hinted, as he called back those covert expectations, he forgot that she had declared herself resolved upon freedom at any cost, and his rage against Sir Isaac, who had possessed and wasted all that he would have cherished so tenderly, grew to nearly uncontrollable proportions. “Here was your life,” he said, “your beautiful life opening and full—full of such dear seeds of delight and wonder, calling for love, ready for love, and there came this Clutch, this Clutch that embodied all the narrow meanness of existence, and gripped and crumpled you and spoilt you.... For I tell you my dear you don’t know; you don’t begin to know....”

He disregarded her shy eyes, giving way to his gathered wrath.

“And he conquers! This little monster of meanness, he conquers to the end—his dead hand, his dead desires, out of the grave they hold you! Always, always, it is Clutch that conquers; the master of life! I was a fool to dream, a fool to hope. I forgot. I thought only of you and I—that perhaps you and I——”

He did not heed her little sound of protest. He went on to a bitter denunciation of the rule of jealousy in the world, forgetting that the sufferer under that rule in this case was his own consuming jealousy. That was life. Life was jealousy. It was all made up of fierce graspings, fierce suspicions, fierce resentments; men preyed upon one another even as the beasts they came from; reason made its crushed way through their conflict, crippled and wounded by their blows at one another. The best men, the wisest, the best of mankind, the stars of human wisdom, were but half ineffectual angels carried on the shoulders and guided by the steps of beasts. One might dream of a better world of men, of civilizations and wisdom latent in our passion-strained minds, of calms and courage and great heroical conquests that might come, but they lay tens of thousands of years away and we had to live, we had to die, no more than a herd of beasts tormented by gleams of knowledge we could never possess, of happiness for which we had no soul. He grew more and more eloquent as these thoughts sprang and grew in his mind.

“Of course I am absurd,” he cried. “All men are absurd. Man is the absurd animal. We have parted from primordial motives—lust and hate and hunger and fear, and from all the tragic greatness of uncontrollable fate and we, we’ve got nothing to replace them. We are comic—comic! Ours is the stage of comedy in life’s history, half lit and blinded,—and we fumble. As absurd as a kitten with its poor little head in a bag. There’s your soul of man! Mewing. We’re all at it, the poets, the teachers. How can anyone hope to escape? Why should I escape? What am I that I should expect to be anything but a thwarted lover, a man mocked by his own attempts at service? Why should I expect to discover beauty and think that it won’t be snatched away from me? All my life is comic—the story of this—this last absurdity could it make anything but a comic history? and yet within me my heart is weeping tears. The further one has gone, the deeper one wallows in the comic marsh. I am one of the newer kind of men, one of those men who cannot sit and hug their credit and their honour and their possessions and be content. I have seen the light of better things than that, and because of my vision, because of my vision and for no other reason I am the most ridiculous of men. Always I have tried to go out from myself to the world and give. Those early books of mine, those meretricious books in which I pretended all was so well with the world,—I did them because I wanted to give happiness and contentment and to be happy in the giving. And all the watchers and the grippers, the strong silent men and the calculating possessors of things, the masters of the world, they grinned at me. How I lied to please! But I tell you for all their grinning, in my very prostitution there was a better spirit than theirs in their successes. If I had to live over again——”

He left that hypothesis uncompleted.

“And now,” he said, with a curious contrast between his voice and the exaltation of his sentiments, “now that I am to be your tormented, your emasculated lover to the very end of things, emasculated by laws I hate and customs I hate and vile foresights that I despise——”

He paused, his thread lost for a moment.

“Because,” he said, “I’m going to do it. I’m going to do what I can. I’m going to be as you wish me to be, to help you, to serve you.... If you can’t come to meet me, I’ll meet you. I can’t help but love you, I can’t do without you. Never in my life have I subscribed willingly to the idea of renunciation. I’ve hated renunciation. But if there is no other course but renunciation, renunciation let it be. I’m bitter about this, bitter to the bottom of my soul, but at least I’ll have you know I love you. Anyhow....”