The Wife of Sir Isaac Harman

by H. G. Wells

“I wanted to read it.”

“But you don’t hold with all that Rubbish——”

“Rubbish!” said Georgina, helping herself to marmalade.

“Well, rot then, if you like,” said Sir Isaac, unamiably and panting.

With that as Snagsby afterwards put it—for the battle raged so fiercely as to go on even when he presently returned to the room—“the fat was in the fire.” The Harman breakfast-table was caught up into the Great Controversy with heat and fury like a tree that is overtaken by a forest fire. It burnt for weeks, and smouldered still when the first white heats had abated. I will not record the arguments of either side, they were abominably bad and you have heard them all time after time; I do not think that whatever side you have taken in this matter you would find much to please you in Sir Isaac’s goadings or Georgina’s repartees. Sir Isaac would ask if women were prepared to go as soldiers and Georgina would enquire how many years of service he had done or horrify her mother by manifest allusion to the agonies and dangers of maternity,—things like that. It gave a new interest to breakfast for Snagsby; and the peculiarly lady-like qualities of Mrs. Sawbridge, a gift for silent, pallid stiffness, a disposition, tactful but unsuccessful, to “change the subject,” an air of being about to leave the room in disdain, had never shone with such baleful splendour. Our interest here is rather with the effect of these remarkable disputes, which echoed in Sir Isaac’s private talk long after Georgina had gone again, upon Lady Harman. He could not leave this topic of feminine emancipation alone, once it had been set going, and though Ellen would always preface her remarks by, “Of course Georgina goes too far,” he worried her slowly into a series of definite insurgent positions. Sir Isaac’s attacks on Georgina certainly brought out a good deal of absurdity in her positions, and Georgina at times left Sir Isaac without a leg to stand on, and the net result of their disputes as of most human controversies was not conviction for the hearer but release. Her mind escaped between them, and went exploring for itself through the great gaps they had made in the simple obedient assumptions of her girlhood. That question originally put in Paradise, “Why shouldn’t we?” came into her mind and stayed there. It is a question that marks a definite stage in the departure from innocence. Things that had seemed opaque and immutable appeared translucent and questionable. She began to read more and more in order to learn things and get a light upon things, and less and less to pass the time. Ideas came to her that seemed at first strange altogether and then grotesquely justifiable and then crept to a sort of acceptance by familiarity. And a disturbing intermittent sense of a general responsibility increased and increased in her.

You will understand this sense of responsibility which was growing up in Lady Harman’s mind if you have felt it yourself, but if you have not then you may find it a little difficult to understand. You see it comes, when it comes at all, out of a phase of disillusionment. All children, I suppose, begin by taking for granted the rightness of things in general, the soundness of accepted standards, and many people are at least so happy that they never really grow out of this assumption. They go to the grave with an unbroken confidence that somewhere behind all the immediate injustices and disorders of life, behind the antics of politics, the rigidities of institutions, the pressure of custom and the vagaries of law, there is wisdom and purpose and adequate provision, they never lose that faith in the human household they acquired amongst the directed securities of home. But for more of us and more there comes a dissolution of these assurances; there comes illumination as the day comes into a candle-lit uncurtained room. The warm lights that once rounded off our world so completely are betrayed for what they are, smoky and guttering candles. Beyond what once seemed a casket of dutiful security is now a limitless and indifferent universe. Ours is the wisdom or there is no wisdom; ours is the decision or there is no decision. That burthen is upon each of us in the measure of our capacity. The talent has been given us and we may not bury it.

§7

And as we reckon up the disturbing influences that were stirring Lady Harman out of that life of acquiescences to which women are perhaps even more naturally disposed than men, we may pick out the conversation of Susan Burnet as something a little apart from the others, as something with a peculiar barbed pointedness of its own that was yet in other respects very representative of a multitude of nudges and nips and pricks and indications that life was giving Lady Harman’s awaking mind. Susan Burnet was a woman who came to renovate and generally do up the Putney curtains and furniture and loose covers every spring; she was Mrs. Crumble’s discovery, she was sturdy and short and she had open blue eyes and an engaging simplicity of manner that attracted Lady Harman from the outset. She was stuck away in one of the spare bedrooms and there she was available for any one, so long, she explained, as they didn’t fluster her when she was cutting out, with a flow of conversation that not even a mouth full of pins seemed to interrupt. And Lady Harman would go and watch Susan Burnet by the hour together and think what an enviably independent young woman she was, and listen with interest and something between horror and admiration to the various impressions of life she had gathered during a hardy and adventurous career.

Their early conversations were about Susan Burnet’s business and the general condition of things in that world of upholsterers’ young women in which Susan had lived until she perceived the possibilities of a “connexion,” and set up for herself. And the condition of things in that world, as Susan described it, brought home to Lady Harman just how sheltered and limited her own upbringing had been. “It isn’t right,” said Susan, “the way they send girls out with fellers into empty houses. Naturally the men get persecuting them. They don’t seem hardly able to help it, some of them, and I will say this for them, that a lot of the girls go more than half way with them, leading them on. Still there’s a sort of man won’t leave you alone. One I used to be sent out with and a married man too he was, Oh!—he used to give me a time. Why I’ve bit his hands before now, bit hard, before he’d leave go of me. It’s my opinion the married men are worse than the single. Bolder they are. I pushed him over a scuttle once and he hit his head against a bookcase. I was fair frightened of him. ‘You little devil,’ he says; ‘I’ll be even with you yet....’ Oh! I’ve been called worse things than that.... Of course a respectable girl gets through with it, but it’s trying and to some it’s a sort of temptation....”

“I should have thought,” reflected Lady Harman, “you could have told someone.”