Washington and the Riddle of Peace

by H. G. Wells

Let us remind ourselves that China is a country with a population amounting at the lowest estimate to between twice and three times the population of the United States, or of France and England put together. This population has the longest unbroken tradition of peaceful industry in the world. It is essentially civilized; it respects learning and civility profoundly. A common literature and ancient traditions keep its people one.

In the past China has been divided again and again—always to reunite. But it has become “old-fashioned,” dangerously old-fashioned, perhaps by reason of its very stability; it has lagged behind most of the world in the development of its transport and economic possibilities. In mineral deposits and other natural resources and in the industrial capability of its sturdy and intelligent population it has more undeveloped wealth than any other single people in the world. It is only in the last century or so that China has lagged behind.

Only a few centuries ago China was as civilized as Europe and politically more stable. In a century or so she may be again the most civilized and intelligent power in the world, flourishing in fellowship and perfect understanding with the great states of America and Europe.

She may be—if she is not torn to pieces and kept in a state of enfeeblement and disorder by the hostile action of external powers.

But at present China is in a state of political impotence. Her Manchu imperialism has proved itself to be hopelessly inefficient and China is now struggling to reconstruct upon modern republican lines, obviously suggested by the American example. A few decades ago Japan astonished the world by Europeanizing herself upon Prussian lines. China now, under far less favorable conditions and with a vaster country and a less disciplined people, is struggling to Americanize herself.

But it is no easy task to make over a people at one stride from a mediæval autocracy to a modern democracy. It is far easier to Prussianize than to Americanize, for in the one case you have only to train an official class and in the other you must educate a whole people. China is torn by dissensions; the south jars with the north; she has two or more Governments, each claiming to be THE Chinese Government, and whole provinces have fallen under the sway of military adventurers. It is a distressing spectacle, but it was probably an inevitable phase in the development of New China.

Before we fall a prey to anti-Chinese propaganda it is well to recall how long it has always taken to build up the necessary understandings and habits of association upon which a new political system rests.

France, for example, was a land of revolutions and political instability for nearly a century after the Great Revolution. America wrangled feebly and dangerously for several years after the War of Independence, before she established her Federal Government; she only cemented her union after a colossal struggle; she was not really and securely one until a century had elapsed.

During these long decades of probation foreign observers preached endlessly about the fickleness of the French and the political inefficiency of the Americans and foretold the certainty of a break-up of the United States, just as today they sneer at Young China and foretell the political disintegration of the Chinese. And we have to bear in mind that the forces of reorganization and renewal in China struggle against peculiar difficulties and interferences quite outside the happier experiences of France and America. In particular, they struggle against an intolerable and paralyzing amount of foreign interference.

The brilliant series of adventures and accidents by which a London trading company added the Empire of Great Mogul as a picturesque but incongruously big jewel to the British Crown set an extraordinarily bad precedent in Asiatic affairs. It obsessed European political thought with the impossible dream of carving up all Asia into similar domains. The Mogul’s empire was itself an empire of conquest in a land saturated by ideas of caste, and this gave all these European adventurers the attitude of high caste men benevolently consuming inferior races.