Without this self-renunciation and self-devotion to Christ, as an habitual fact, the inner life will be without spiritual power. Jesus, in His promise of the Holy Spirit and of the Christ-presence, makes this the one, essential condition: “If ye love Me, keep My commandments, and I will pray the Father, and He shall give you another Comforter” (John xiv. 15, 16). A true consecration of self to Christ, therefore, assures the presence of the Holy Spirit as the revealer of Christ within the soul. This was the habitual attitude of the apostle Paul. He says: “The life that I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. ii. 20). Self was nothing, Christ everything; for when confronted with peril of death, he said: “None of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God” (Acts xx. 24). Thus self-dedicated, he received the promise: The Spirit wrought in him mightily, filling him with Divine life and power. So utter was his self-abnegation, and so all-absorbing his love of souls, that, like Moses of old (Ex. xxxii. 32), he “could wish,” were it right and would it secure their salvation, to be himself “accursed from Christ” for them (Rom. ix. 3). With like self-devotion to souls, Rutherford, the eminent Scotch minister, while assuring his flock that they “were the objects of his tears, care, fear, and daily prayers,” said “My witness is above, that your heaven would be two heavens to me, and the salvation of you all as two salvations to me.” A ministry thus self-forgetting is of necessity a ministry of power; for God Himself works in it, as all history has shown.

IV. An Habitual looking Above for the Reward.—“Godliness” has “promise of the life that now is” (1 Tim. iv. 8); and nowhere, perhaps, is that promise more fully realized than in the pastorate in the present age. In social relations, in opportunities for culture, in friendships formed, in means of influence, in popular estimation, and even in temporal support, few positions in life have higher advantages or more agreeable surroundings. But, with all this, life, even in a faithful ministry, is, on its earthly side, rarely other than a disappointment; and the pastor who seeks reward in human applause or in any form of earthly hope, not only thereby excludes the Holy Spirit from his life but is also sure to find unrest and failure as the ultimate result. The rewards of the faithful pastor are from God and are of special magnitude and blessedness.

The rewards come, in part, in the present life. A faithful minister finds them alike in a clear conscience and a sense of the approval of God, and in his work itself and the blessed results following it. With all its care and toil, the ministry, to the man who knows his call of God to the work and devotes himself to it without reserve, is the happiest work on earth. “Sorrowful” he is, “yet always rejoicing.” Henry Martyn said: “I do not wish for any heaven on earth besides that of preaching the precious Gospel of Jesus Christ to immortal souls. I wish for no service but the service of God in laboring for souls on earth and to do His will in heaven.” Dr. Doddridge: “I esteem the ministry the most desirable employment on earth, and find that delight in it, and those advantages from it, which I think hardly any other employment on earth could give me.” Rutherford: “There is nothing out of heaven, next to Christ, dearer to me than my ministry.” Brown: “Now, after forty years’ preaching of Christ, I think I would rather beg my bread all the laboring-days of the week for an opportunity of publishing the Gospel on the Lord’s Day than without such privilege to enjoy the richest possessions on earth.” Such is the testimony of godly ministers in all ages, even in periods of bitter persecution. The conscious presence of Christ; the blessed privilege of declaring to guilty men God’s rich and free mercy; the delight in the work of saving souls and of ministering comfort and strength and hope to the sorrowing, the weak, and the despairing; the joy of communion with saints,—all these enter into the minister’s experience, and give to his work even on earth an unspeakably rich reward.

But the highest reward of the ministry is reserved in heaven. There they will “shine as the brightness of the firmament” “and as the stars for ever and ever” (Dan. xii. 3). “He that reapeth receiveth wages, and gathereth fruit unto life eternal” (John iv. 36). Every soul won to Christ here will there be an occasion of eternal joy. Paul said: “What is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming?” (1 Thess. ii. 19). Glorious beyond our thought is the reward set before every faithful Christian: he shall receive a “crown of righteousness” (2 Tim. iv. 8), a “crown of life” (James i. 12), “an eternal weight of glory” (2 Cor. iv. 17) and shall “shine forth as the sun in the kingdom of God” (Matt. xiii. 43); and all this intensified shall be the reward of the true pastor, according as he is faithful to his high calling from God.

Let the pastor, then, seek most of all to be faithful to Christ and His work. Let it be to him “a very small thing” that he “be judged” “of man’s judgment” (1 Cor. iv. 4) and let him ever cherish as of chief moment a clear conscience, finding his highest comfort in the sweet assurance of God’s approval. Be it his to have “respect unto the recompense of the reward,” and so endure “as seeing him who is invisible” (Heb. xi. 26, 27). Thus, will his life approximate that grandest of merely human lives—the life of him who declared, “As we were allowed of God to be put in trust with the Gospel, even so we speak, not as pleasing men, but God which trieth our hearts” (1 Thess. ii. 4), and at the close of which it was said, “I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day” (2 Tim. iv. 7, 8).

When of old, at the Sea of Galilee, the Lord reinstated Peter after his fall, He thrice with solemn emphasis proposed the question, “Simon, son of Jonas, lovest thou me?” He thus taught for all the ages that personal love to Him is the primal condition for the sacred office. Without this as the central, fontal principle in the soul the pastor’s life will fail of spiritual power, but with this as its impulsive force he will be like the faithful minister seen by Bunyan’s pilgrim: he “had eyes lifted up to heaven, the best of books in his hand, the law of truth was written upon his lips, the world was behind his back; he stood as if he pleaded with men, and a crown of gold did hang over his head.”

Transcriber’s Notes.