The attitude of the young Britisher abroad towards the rest of the world in general is at once a source of great national strength and of serious national weakness.
First, as we know, he is a poor linguist, who prefers to go on speaking his own language, and, when not understood, attempting to enforce comprehension by the very simple expedient of shouting louder. The result of this uncompromising attitude, backed by a good national financial status, is that as the mountain will not go to Mahomet, Mahomet must needs come to the mountain, and the foreign Mahomet does come, wrestling his way through difficulties of pronunciation. By his attitude in this matter—an attitude dictated partly by a too common lack of the linguistic faculty and partly by a certain rooted conviction that a man who cannot speak English is a man of "lesser breed"—the Britisher has to a certain extent forced English upon a very unwilling world.
But whether this question of the one-language system is a loss or a gain to the country, it is very certain that there is another idiosyncrasy of the Englishman abroad which is an undoubted loss. Every country has its own ways and methods, not only peculiar to its inhabitants but adapted to their special needs. And here the brusque unadaptability of the Englishman becomes pitifully apparent.
He loses immensely by it. He will ride on his English saddle because he has been used to ride on it at home; he will wear his pigskin leggings for precisely the same reason.
You cannot teach him that he who walks in a noontide sun in latitudes near the equator is sometimes apt to contract a fever. Of course I refer chiefly to the "new chum," but we have an unfortunate gift of remaining new chums for an indefinite period.
Our young blood is very sure of himself, which is a first-rate national trait, and one to which as a nation we, no doubt, owe much. But it has its drawbacks. Thus, although he is physically excellent beyond his fellows, his death-rate is usually heavier, which in the nature of things it ought not to be.
But in cases where adhesion to the methods of the country to which he has migrated touches not himself but his goods and his work he needlessly—indeed, almost mischievously—handicaps himself. He takes pride in occupying a position of more or less splendid isolation.
The Britisher lacks adaptability. He lacks suavity. He often lacks common politeness. In fact, he is a good fellow when you know him, but you have got to know him first. An excellent reputation to possess, perhaps, apart from business, and when your position is assured. But in foreign countries, and in the case of dealing with strangers of other nations, who are very apt to like or dislike at first sight, its results are disastrous, for they rarely reconsider their first opinion.
The Continental races, on the other hand, aim at merging their individuality in that of their temporary hosts. Actuated by a sense of politeness or of self-interest—I do not know which—these peoples do not thrust forward the fact that they are aliens, but rather try to foster the idea that the land of their adoption is their own. But when the young Englishman comes along, his manner placards him with his nationality. He seems to say, "You fellows, I've got to live here, Fate orders it. But I am not of you. Apart from business, leave me alone."
He and his compatriots are sufficient unto themselves. And not infrequently also, though strangers in a strange land, they are a law unto themselves. Now this is all very well in its way, and we would not, I suppose, have it otherwise; yet, if the English youth abroad would modify their attitude towards the works of the alien, even while, if they so choose, preserving it towards the alien himself, they would rise to greater heights of success than they at present touch.