FONT.[ToList]

The bowl is, like other early fonts, rather tub-shaped, made of coarse-grained oolite, a Cotswold district stone, covered with uncommon ornamentation. It measures externally 28½ inches in diameter, internally 24 inches, and 21 inches in height. The ornamentation consists of eight panels, each containing spirals which form an endless pattern, as they conjoin with other similar lines. Mr. Westwood in the Arch. Soc. Journal said of the ornament that it is "especially Irish, and is found in the finest of the most ancient illuminated Irish copies of the Gospels, and in those which were executed in England under the influence of the Irish missionaries. Thus it is found in all the illuminated Gospels of St. Chad and Mac Regol (which is in the Bodleian Library and ascribed to 820 A.D.), and in the Gospels of Lindisfarne or Durham Book, but I do not recollect having seen it in manuscripts known to be more recent than the ninth century." The ornament of the running border was thought by the same writer to be a later addition; others deem it contemporary with the scroll work, and think the design may have been obtained from some Saxon goldsmith's work.

Whether the stem belongs to the bowl, or whether the stem ought not to be inverted, are perhaps questions of minor importance. The spiral ornament in both parts is exactly the same, an interlaced strap ornament occupying three out of the seven panels in the stem. The effect of a heptagonal stem on an octagonal base or plinth is certainly odd. The base, or step, is probably of the late fourteenth, or of the fifteenth century. Originally there was not a hole in the bottom to let the water drain away, but one in the side. There is no trace of any leaden lining to the font-bowl.

The Choir, with the destroyed sanctuary, had a total length of 38 feet, a breadth of 20 feet. The actual height of the choir cannot now be accurately estimated, though it seems to have been higher than that of the nave. The interior at present is all of the same height. The walls were apparently quite plain, and not pierced for any windows.

There were in the actual choir space four doorways, i.e., a pair on the north and another pair on the south side. Of each pair one doorway gave access to the transept, and the other, in the earliest history of the church, to the open air. These doorways are quite plain, and are cut straight through the wall. Those on the south side and one on the north have lintels or level tops; the other has a straight lined arch composed of two long pieces of stone.

In each side wall of the choir, above these doorways, is an open arch, cut through the wall with a slightly projecting border at the sill, which is 10 feet or so above the level of the present pavement. The jambs are quite plain, with heavy impost members, slightly hollowed, and a square label, much damaged and defaced. These two archways were no doubt made to admit a modicum of light to what must always have been a dimly lighted choir.

The eastern wall of the present chancel contains the arch (now blocked up) which formed the entrance to the apsidal sanctuary. This arch is very spacious, being 12 feet 3 inches wide between the capitals, and 20 feet high. It is composed of a single broad, flat-faced member, with well carved but primitive caps, supported by a semi-cylindrical shaft on either side. The plinth, or base, is but slightly moulded, and is 23 inches in height. The label is square and exceptionally prominent, springing from carved heads representing tusked animals (probably boars) of considerable size.

Above the arch is a Perpendicular window, which was probably inserted after the sanctuary had been removed, though it may have replaced an earlier opening. Between the sill of the window and the blocked-up arch there are impost members or brackets fixed in the wall, and abutting against the side walls, the mouldings which return being different in each. There were probably similar brackets in the western wall of the choir which has been removed, and they may have been supports for the floor of the central tower. On this same wall are two stone slabs about 4 feet by 3 feet, with pointed tops flanking the window, which look as if they were intended to block up the splayed openings of former and possibly still existing window openings, though they have been internally and externally blocked.

There is no trace in any account of the church as to how or when the eastern tower was removed or destroyed. Lyson's two drawings of the church show the choir portion considerably higher than the rest of the building, with a roof quite different in pitch. This might be due to the fact that the choir had been loftier than the nave, or to the partial removal of the masonry of this tower. It seems just a probable explanation that this tower fell towards the end of the fifteenth century—perhaps after a fire of which there are traces in the south east corner of the building—and in its fall did such damage to the sacristy, the apsidal sanctuary, and the chapel at the east of the south transept, that the brethren of Tewkesbury, of which abbey Deerhurst had become a cell in 1469, felt it to be beyond their means to restore the fabric. This, of course, is merely a theory, but it would account satisfactorily for the structural alterations carried out about that time. The forced disuse of the old sanctuary would involve the blocking up of the choir arch which gave access to it, and also the making of an additional window in the then east wall of the chancel. As there was no tower to support, the west wall of the choir may have been removed and the rood-screen erected, the door of entrance to which still exists in the south aisle, unblocked. It is an open question when this west wall of the choir was removed. If it were done, as some have thought, in the twelfth or the thirteenth century, the removal may have been a predisposing cause of the fall of the tower.

The chancel contains some good oak seats and panelling which run all round the three available sides of the square. These were the seats for communicants, and the communion table until about sixteen years ago stood in the middle of the chancel. This Puritan arrangement was formerly not uncommon, but is now probably unique, seeing that Winchcombe church, where it once existed, has lately been "restored." Some of the panelling was part of a Jacobean pulpit, one panel of which, with the date 1604, is to be seen. The chancel rail is of carved wood, in keeping with the rest of the chancel furniture.