To-day, save in its remoter villages, New England is no more Puritan than, say, Maryland or Missouri. There is scarcely a clergyman in the entire region who, if the Mathers could come back to life, would not be condemned by them instantly as a heretic, and even as an atheist. The dominant theology is mild, skeptical and wholly lacking in passion. The evangelical spirit has completely disappeared. Save in a small minority of atavistic fanatics, there is a tolerance that is almost indistinguishable from indifference. Roman Catholicism and Christian Science are alike viewed amiably. The old heat is gone. Where it lingers in America is in far places—on the Methodist prairies of the Middle West, in the Baptist back-waters of the South. There, I believe, it still retains not a little of its old vitality. There Puritanism survives, not merely as a system of theology, but also as a way of life. It colors every human activity. Kiwanis mouths it; it is powerful in politics; learning wears its tinge. To charge a Harvard professor of to-day with agnosticism would sound as banal as to charge him with playing the violoncello. But his colleague of Kansas, facing the same accusation, would go damp upon the forehead, and his colleague of Texas would leave town between days.
Wendell, a sentimentalist, tried to put these facts behind him, though he must have been well aware of them. There got into his work, in consequence, a sense of futility, even when he was discussing very real and important things. He opened paths that he was unable to traverse himself. Sturdier men, following him, were soon marching far ahead of him. He will live in the history of American criticism, but his own criticism is already dead.
XIII. THE NATION
ONE often hears lamentation that the American weeklies of opinion are not as good as their English prototypes—that we have never produced anything in that line to equal, say, the Athenæum or the Saturday Review. In the notion, it seems to me, there is nothing save that melancholy colonialism which is one of the curses of America. The plain fact is that our weeklies, taking one with another, are quite as well turned out as anything that England has ever seen, and that at least two of them, the Nation and the New Republic, are a great deal better. They are better because they are more hospitable to ideas, because they are served by a wider and more various range of writers, and because they show an occasional sense of humor. Even the New Republic knows how to be waggish, though it also knows, especially when it is discussing religion, how to be cruelly dull. Its Washington correspondence is better than any Parliamentary stuff in any English weekly ever heard of, if only because it is completely devoid of amateur statesmanship, the traditional defect of political correspondence at all times and everywhere. The editors of the English weeklies all ride political hobbies, and many of them are actively engaged in politics. Their American colleagues, I suspect, have been tempted in that direction more than once, but happily they have resisted, or maybe fate has resisted for them.
Of all the weeklies—and I go through at least twenty each week, American and English, including the Catholic Commonweal and a Negro journal—I like the Nation best. There is something charming about its format, and it never fails to print an interesting piece of news, missed by the daily newspapers. Moreover, there is always a burst of fury in it, and somewhere or other, often hidden in a letter from a subscriber, a flash of wit—two things that make for amusing reading. The New Republic, I suspect, is more authoritative in certain fields,—for example, the economic—but it is also more pontifical. The Nation gets the air of a lark into many of its most violent crusades against fraud and folly; one somehow gathers the notion that its editors really do not expect the millennium to come in to-morrow. Of late they have shown many signs of forsaking Liberalism for Libertarianism—a far sounder and more satisfying politics. A Liberal is committed to sure cures that always turn out to be swindles; a Libertarian throws the bottles out of the window, and asks only that the patient be let alone.
What the circulation of the Nation may be I don’t know. In its sixtieth anniversary number, published in 1925, there was a hint that the number then sold each week ran far ahead of the 11,000 with which E. L. Godkin began in 1865. I have heard gabble in the saloons frequented by New York publishers that the present circulation is above 30,000. But no one, so far as I know, has ever suggested that it equals the circulation of even a third-rate daily paper. Such dull, preposterous sheets as the New York Telegram, the Washington Star, the Philadelphia Public Ledger and the Atlanta Constitution sell two or three times as many copies. Such magazines for the herd as True Stories and Hot Dog sell fifty times as many. Nevertheless, if I were a fellow of public spirit and eager to poison the Republic with my sagacity, I’d rather be editor of the Nation than editor of any of the other journals that I have mentioned—nay, I’d rather be editor of the Nation than editor of all of them together, with every other newspaper and magazine in America, save perhaps four or five, thrown in. For the Nation is unique in American journalism for one thing: it is read by its enemies. They may damn it, they may have it barred from libraries, they may even—as they did during the war—try to have it put down by the Postoffice, but all the while they read it. That is, the more intelligent of them—the least hopeless minority of them. It is to such minorities that the Nation addresses itself, on both sides of the fence. It has penetrated to the capital fact that they alone count—that the ideas sneaked into them to-day will begin to sweat out of the herd day after to-morrow.
Is the Creel Press Bureau theory of the late war abandoned? Is it impossible to find an educated man who is not ashamed that he succumbed to the Wilson buncombe? Then thank the Nation for that deliverance, for when it tackled Wilson it tackled him alone. Is the Coolidge Golden Age beginning to be sicklied o’er with a pale cast of green? Then prepare to thank the Nation again, for it began to tell the harsh, cold truth about good Cal at a time when all the daily journals of America, with not ten exceptions, were competing for the honor of shining his shoes. I often wonder, indeed, that the great success of the Nation under Villard has made such little impression upon American journalists—that they are so dead to the lessons that it roars into their ears. They all read it—that is, all who read anything at all. It prints news every week that they can’t find in their own papers—sometimes news of the very first importance. It comments upon that news in a tart and well-informed fashion. It presents all the new ideas that rage in the world, always promptly and often pungently. To an editorial writer the Nation is indispensable. Either he reads it, or he is an idiot. Yet its example is very seldom followed—that is, forthrightly and heartily. Editorial writers all over the land steal ideas from it daily; it supplies, indeed, all the ideas that most of them ever have. It lifts them an inch, two inches, three inches, above the sedimentary stratum of Rotarians, bankers and ice-wagon drivers; they are conscious of its pull even when they resist. Yet very few of them seem to make the inevitable deduction that the kind of journalism it practices is better and more effective than the common kind—that they, too, might amount to something in this world if they would imitate it.
In such matters, alas, change is very slow. The whole press of the United States, I believe, is moving in the direction of the Nation—that is, in the direction of independence and honesty. Even such papers as the New York Herald-Tribune are measurably less stupid and intransigeant than they used to be, in their news if not in their opinions. But the majority of active journalists in the higher ranks were bred on the old-time party organs, and it is very difficult for them to reform their ways. They still think, not as free men, but as party hacks. On the one side they put the truth; on the other side they put what they call policy. Thus there are thousands of them who still sit down nightly to praise Coolidge—though to the best of my knowledge and belief there is not a single journalist in the whole United States who ever speaks of Coolidge in private without sneering at him. This resistance to change grows all the more curious when one observes what happens to the occasional paper which abandons it. I offer the Baltimore Sunpaper as an example—an especially apposite one, for the influence of the Nation upon it must be apparent to everyone familiar with its recent history. It was, a dozen years ago, a respectable but immensely dull journal. It presented the day’s news in a formal, unintelligent fashion. It was accurate in small things, and free from sensationalism, but it seldom if ever went beyond the overt event to the causes and motives behind it. Its editorial opinions were flabby, and without influence. To-day it is certainly something far different. It must still go a long, long way, I suspect, before it escapes its old self altogether, but that must be a dull reader, indeed, who cannot see how vastly it has improved. It no longer prints the news formally; it devotes immense energy to discovering and revealing what is behind the news. In opinion it has thrown off all chains of faction and party, and is sharply and often intelligently independent. Its reaction to a new public problem is not that of a party hack, but that of a free man. It is, perhaps, sometimes grossly wrong, but no sane person believes that it is ever deliberately disingenuous.
Well, the point is that this new scheme has been tremendously successful—that it has paid in hard cash as well as in the usufructs of the spirit. There is no sign that the readers of the Sunpaper—barring a few quacks with something to sell—dislike its new vigor, enterprise and independence. On the contrary, there is every evidence that they like it. They have increased greatly in numbers. The paper itself rises in dignity and influence. And every other newspaper in America that ventures upon the same innovations, from the World in New York to the Enquirer-Sun down in Columbus, Ga., rises in the same way. It is my contention that the Nation has led the way in this reform of American journalism—that it will be followed by many papers to-morrow, as it is followed by a few to-day. Its politics are sometimes outrageous. It frequently gets into lamentable snarls, battling for liberty with one hand and more laws with the other. It is doctrinaire, inconsistent, bellicose. It whoops for men one day, and damns them as frauds the next. It has no sense of decorum. It is sometimes a bit rowdy. But who will deny that it is honest? And who will deny that, taking one day with another, it is generally right—that its enthusiasms, if they occasionally send it mooning after dreamers, at least never send it cheering for rogues—that its wrongness, when it is wrong, is at all events not the dull, simian wrongness of mere stupidity? It is disliked inordinately, but not, I believe, by honest men, even among its enemies. It is disliked by demagogues and exploiters, by frauds great and small. They have all tasted its snickersnee, and they have all good reason to dislike it.
Personally, I do not subscribe to its politics, save when it advocates liberty openly and unashamed. I have no belief in politicians: the good ones and the bad ones seem to me to be unanimously thieves. Thus I hope I may whoop for it with some grace, despite the fact that my name appears on its flagstaff. How my name got there I don’t know; I receive no emolument from its coffers, and write for it very seldom, and then only in contravention of its ideas. I even have to pay cash for my annual subscription—a strange and painful burden for a journalist to bear. But I know of no other expenditure (that is, of a secular character) that I make with more satisfaction, or that brings me a better return. Most of the papers that I am doomed to read are idiotic even when they are right. The Nation is intelligent and instructive even when it is wrong.