One of the most curious of human delusions lies in the theory that cynics are unhappy men—that cynicism makes for a general biliousness and malaise. It is a false deduction, I believe, from the obvious fact that cynics make other men unhappy. But they are themselves among the most comfortable and serene of mammals; perhaps only bishops, pet dogs and actors are happier. For what a cynic believes, though it may be too dreadful to be put into formal words, at least usually has the merit of being true—and truth is ever a rock, hard and harsh, but solid under the feet. A cynic is chronically in the position of a wedding guest who has known the bride for nine years, and has had her confidence. He is a great deal less happy, theoretically, than the bridegroom. The bridegroom, beautifully barbered and arrayed, is about to launch into the honeymoon. But the cynic looks ahead two weeks, two months, two years. Such, to borrow a phrase from the late Dr. Eliot, are the durable satisfactions of life.

7
Music and Sin

Among Christian workers and other intellectual cripples the delusion seems to persist that jazz is highly aphrodisiacal. I never encounter a sermon on the subject without finding it full of dark warnings to parents, urging them to keep their nubile daughters out of the jazz palaces on the ground that the voluptuous music will inflame their passions and so make them easy prey to bond salesmen, musicians and other such carnal fellows. All this seems to me to be nonsense. Jazz, in point of fact, is not voluptuous at all. Its monotonous rhythm and puerile tunes make it a sedative rather than a stimulant. If it is an aphrodisiac, then the sound of riveting is also an aphrodisiac. What fetches the flappers who come to grief in the jazz parlors is not the music at all, but the alcohol. Drinking it out of flasks in the washrooms, they fail to keep the dose in harmony with their natural resistance, and so they lose control of their faculties, and what follows is lamentable. Jazz, which came in with Prohibition, gets the blame that belongs to its partner. In the old days, when it was uncommon for refined women to get drunk at dances, it would have been quite harmless. To-day even Chopin’s funeral march would be dangerous.

The truth is that jazz is probably the least voluptuous variety of music commonly heard in Christendom. There are plenty of Methodist hymns that are ten times as aphrodisiacal, and the fact is proved by the scandals that follow every camp-meeting. In most parts of the United States, indeed, the Methodists have begun to abandon camp-meetings as subversive of morality. Where they still flourish it is not unusual for even the rev. clergy to be taken in byzantine practices. But so-called good music is yet worse than the Methodist hymns. Has the world so soon forgotten James Huneker’s story of the prudent opera mamma who refused to let her daughter sing Isolde, on the ground that no woman could ever get through the second act without forgetting God? That second act, even so, is much overestimated. There are piano pieces of Chopin that are a hundred times worse; if the Comstocks really had any sense, they would forbid their performance. And what of the late Puccini? If “La Bohème” is not an aphrodisiac, then what is it? Yet it is sung publicly all over the world. Only in Atlanta, Ga., is there a law against it, and even that law was probably inspired by the fact that it was written by a Catholic and not by the fact that it has brought hundreds of thousands of Christian women to the edge of the abyss.

Old Ludwig himself was not without guilt. His “Egmont” overture is a gross and undisguised appeal to the medulla oblongata. And what of his symphonies and quartettes? The last movement of his Eroica is not only voluptuous to the last degree; it is also Bolshevistic. Try to play it with your eyes on a portrait of Dr. Coolidge. You will find the thing as impossible as eating ice-cream on roast beef. At the time of its first performance in Vienna the moral sense of the community was so greatly outraged that Beethoven had to get out of town for a while. I pass over Wagner, whose “Tristan und Isolde” was probably his most decorous work, despite Huneker—think of “Parsifal”!—and come to Richard Strauss. Here I need offer no argument: his “Salomé” and “Elektra” have been prohibited by the police, at one time or another, in nearly every country in the world. I believe that “Der Rosenkavalier” is still worse, though the police leave it unmolested. Compare its first act to the most libidinous jazz ever heard of on Broadway. It is like comparing vodka to ginger-pop. No woman who hears it is ever the same again. She may remain within the law, but her thoughts are wayward henceforth. Into her ear the sirens have poured their abominable song. She has been beset by witches. There is a sinister glitter in her eye.

8
The Champion

Of the forty-eight sovereign States of this imperial Federation, which is the worst? In what one of them is a civilized man most uncomfortable? Over half the votes, if the question were put to a vote, would probably be divided between California and Tennessee. Each in its way, is almost unspeakable. Tennessee, of course, has never been civilized, save in a small area; even in the earliest days of the Republic it was regarded as barbaric by its neighbors. But California, at one time, promised to develop a charming and enlightened civilization. There was a touch of tropical balm in its air, and a touch of Latin and oriental color in its ideas. Like Louisiana, it seemed likely to resist Americanization for many years; perhaps forever. But now California, the old California, is simply extinct. What remains is an Alsatia of retired Ford agents and crazy fat women—a paradise of 100% Americanism and the New Thought. Its laws are the most extravagant and idiotic ever heard of in Christendom. Its public officers, and particularly its judges, are famous all over the world for their imbecilities. When one hears of it at all, one hears that some citizen has been jailed for reading the Constitution of the United States, or that some new swami in a yellow bed-tick has got all the realtors’ wives of Los Angeles by the ears. When one hears of it further, it is only to learn that some obscure movie lady in Hollywood has murdered another lover. The State is run by its Chambers of Commerce, which is to say, by the worst variety of resident shysters. No civilized man ever seems to take any part in its public life. Not an idea comes out of it—that is, not an idea beyond the grasp of a Kiwanis Club secretary, a Christian Science sorcerer, or a grand goblin of the American Legion. Twice, of late, it has offered the country candidates for the presidency. One was the Hon. Hiram Johnson and the other was the Hon. William Gibbs McAdoo! Only Vermont can beat that record.

The minority of civilized Californians—who lately, by the way, sent out a call from Los Angeles for succor, as if they were beset by wolves!—commonly lay the blame for this degeneration of a once-proud commonwealth upon the horde of morons that has flowed in from Iowa, Nebraska and the other cow-States, seeking relief from the bitter climate of the steppes. The California realtors have been luring in these hinds for a generation past, and they now swarm in all the southern towns, especially Los Angeles. They come in with their savings, are swindled and sent home, and so make room for more. While they remain and have any part of their money left, they patronize the swamis, buy oil stock, gape at the movie folk, and pack the Methodist churches. Unquestionably, the influence of such vacuums has tended to degrade the general tone of California life; what was once a Spanish fiesta is now merely an upper Mississippi valley street-carnival. But it is not to be forgotten that the Native Sons have gone down the chute with the newcomers—that there is no more sign of intellectual vigor in the old stock than there is in the new stock. A few intransigeants hold out against the tide of 100% Americanism, but only a few. The rest bawl against the Reds as loudly as any Iowa steer-stuffer.

The truth is that it is unjust to blame Iowa for the decay of California, for Iowa itself is now moving up, not down. And so is Nebraska. A few years ago both States were as sterile, intellectually, as Spain, but both are showing signs of progress to-day, and in another generation or two, as the Prohibition lunacy passes and the pall of Methodism begins to lift, they will probably burst into very vigorous activity. Some excellent stock is in them; it is very little contaminated by what is called Anglo-Saxon blood. Iowa, even to-day, is decidedly more civilized than California. It is producing more ideas, and, more important still, it is carrying on a much less violent war against ideas. I doubt that any man who read the Constitution in Davenport or Des Moines would be jailed for it, as Upton Sinclair (or one of his friends) was in Pasadena. The American Legion would undoubtedly protest, but the police would probably do nothing, for the learned judges of the State would not entertain the charge.

Thus California remains something of a mystery. The whole United States, of course, has been going downhill since the beginning of the century, but why should one State go so much faster than the others? Is the climate to blame? Hardly. The climate of San Francisco is thoroughly un-Californian, and yet San Francisco is almost as dead as Los Angeles. It was there, indeed, that that California masterpiece, the Mooney case, was staged; it was here that the cops made three efforts to convict poor Fatty Arbuckle of murder in the first-degree; it was there that the late Dr. Abrams launched a quackery that went Mother Eddy one better. San Francisco, once the home of Mark Twain and Bret Harte, is now ravaged by Prohibition enforcement officers. But if the climate is not to blame, then what is? Why should a great State, lovely physically and of romantic history, so violently renounce all sense and decency? What has got into it? God alone knows!