The Restoration of Beauty
I have said that the poetry which safeguards Christianity from destruction today was borrowed from the ancient Jews, authors of the two Testaments. But there was a long period during which it was overshadowed by purely logical ideas, many of them of a sort that would be called bolshevistic today. The principal Christians of the apostolic age were almost exactly like the modern Calvinists and Wesleyans—men quite without taste or imagination, whoopers and shouters, low vulgarians, cads. So far as is known, their public worship was wholly devoid of the sense of beauty; their sole concern was with the salvation of their so-called souls. Thus they left us nothing worth preserving—not a single church, or liturgy, or even hymn. The objects of art exhumed from the Catacombs are inferior to the drawings and statuettes of Crô-Magnon man. All the moving beauty that adorns the corpse of Christianity today came into being long after the Fathers had perished. The faith was centuries old before Christians began to build cathedrals, and nearly a thousand years old before they learned how to build good ones. It was twelve hundred years old before they invented mariolatry—the prime cause of the appearance of a purely Christian poetry. We think of Christmas as the typical Christian festival, and no doubt it is; none other is so generally kept by Christian sects, or so rich in charm and beauty. Well, Christmas, as we now have it, was almost unknown in Christendom until the Eleventh Century, when the relics of St. Nicholas of Myra, originally the patron of pawnbrokers, were brought from the East to Italy. At this time the Universal Church was already torn by controversies and menaced by schisms, and the shadow of the Reformation was plainly discernible in the West. Religions, in fact, like castles, sunsets and women, never reach their maximum of beauty until they are touched by decay.
5
End-Product
Christendom may be defined briefly as that part of the world in which, if any man stands up in public and solemnly swears that he is a Christian, all his auditors will laugh.
6
Another
At the end of one millennium and nine centuries of Christianity, it remains an unshakable assumption of the law in all Christian countries and of the moral judgment of Christians everywhere that if a man and a woman, entering a room together, close the door behind them, the man will come out sadder and the woman wiser.
7
Holy Clerks