The Eternal Cripple

Man, at his best, remains a sort of one-lunged animal, never completely rounded and perfect, as a bacillus, say, is perfect. If he shows one valuable quality, it is almost unheard of for him to show any other. Give him a head, and he lacks a heart. Give him a heart of a gallon capacity, and his head holds scarcely a pint. The artist, nine times out of ten, is a dead-beat and given to the debauching of virgins, so-called. The patriot is a bigot, and, more often than not, a cad and a coward. The man of physical bravery is often on a level, intellectually, with a Baptist clergyman. The intellectual giant has bad kidneys and cannot thread a needle. In all my years of search in this world, from the Golden Gate in the West to the Vistula in the East, and from the Orkney Islands in the North to the Spanish Main in the South, I have never met a thoroughly moral man who was honorable.

4

The Test

Don’t ask what delusion he entertains regarding God, or what mountebank he follows in politics, or what he springs from, or what he submits to from his wife. Simply ask how he makes his living. It is the safest and surest of all known tests. A man who gets his board and lodging on this ball in an ignominious way is inevitably an ignominious man.

5

National Characters

The character of a nation, like its mind, is always determined, not by the masses of its citizens, but by a small minority of resolute and influential men. Nothing, for example, could be more absurd than the common notion that the French, as a people, are gallant, courageous and fond of hazard. The truth is that they are mainly dull shopkeepers and peace-loving peasants, and have been driven into all their wars of conquest by their masters, who are extraordinarily prehensile and audacious. The French plain people bitterly disapproved the military enterprises of Bonaparte, and resisted his conscriptions by every means within their power. In the late war they abandoned themselves to a melodramatic despair after the first few months, frequently broke and ran under pressure, and were kept in the fight only by heroic devices. The apparent resolution of France was largely external. That is to say, it was supplied by England. Internally, it was confined to a small group of leaders, most of them professional adventurers, and many of them, such as Marshal Foch, of enemy blood. The French masses, despite the enormous military advantages on their side, were ready to quit after every losing battle, and after not a few—for example, the Verdun operations—they did quit.

The character of the Germans, as it was displayed during the war, was also foreign to the great majority of the German people. The Germans are not pugnacious by nature, nor have they any talent for organization; on the contrary, they are incurable particularists, and never meet without quarrelling. Their political history is a history of endless squabbles in the face of the enemy. Fully a half of them believed in Napoleon I at the time he was ravaging their country; in the late war millions of them were deceived by the late Woodrow’s hypocritical Fourteen Points—a deliberate and successful device to divide and conquer them. The gigantic skill and resolution visible on the German side during the war were supplied by less than one per cent. of the German people, and so were the harsh, realistic theories which underlaid them. The average German was and is quite incapable of any such theories; they horrify him almost as much as they would horrify a member of the Lake Mohonk Conference. Once the one per cent. of dominating Germans had been disposed of by their heavy losses on the field, the rest of the nation turned out to be a mob of moony sentimentalists, hot for all the democratic fallacies ever heard of, and eager to put down every surviving man of genuine courage and enterprise. That mob will continue to pursue these chimeras until a new race of rulers arises—and then the world will once more mistake the ideas of those rulers for the ideas of the average German.

The English are judged just as inaccurately, and in the same way. There is, for example, the common notion that all Englishmen are good sportsmen, resolute in battle, generous in victory and calm in defeat. It would be difficult to imagine anything more ridiculous. The English masses are probably the worst sportsmen in the world, save only, perhaps, the American masses. During the war their hysterical whoops and yells deafened the universe, and after it was over the so-called khaki election brilliantly displayed the true color of their generosity. To this day, like their brethren of the Republic, they believe it to be quite honorable to pick a German’s pocket or rob a German corpse. But there is in England a small minority of men, chiefly Celtic in blood, who practise good sportsmanship as a sort of substitute for religion, and these men are still influential enough to give the hue of their own character to what appears to be the general English character. Once they succumb to democracy, not even American Anglomaniacs will ever mention English sportsmanship again.