The same educational fallacy which fills the groves of learning with such dunces causes a huge waste of energy and money on lower levels—those, to wit, of the secondary schools. The theory behind the lavish multiplication of such schools is that they outfit the children of the mob with the materials of reasoning, and inculcate in them a habit of indulging in it. I have never been able to discover any evidence in support of that theory. The common people of America—at least the white portion of them—are rather above the world’s average in literacy, but there is no sign that they have acquired thereby any capacity for weighing facts or comparing ideas. The school statistics show that the average member of the American Legion can read and write after a fashion, and is able to multiply eight by seven after four trials, but they tell us nothing about his actual intelligence. The returns of the Army itself, indeed, indicate that he is stupid almost beyond belief—that there is at least an even chance that he is a moron. Is such a fellow appreciably superior to the villein of the Middle Ages? Sometimes I am tempted to doubt it. I suspect, for example, that the belief in witchcraft is still almost as widespread among the plain people of the United States, at least outside the large cities, as it was in Europe in the year 1500. In my own state of Mary-land all of the negroes and mulattoes believe absolutely in witches, and so do most of the whites. The belief in ghosts penetrates to quite high levels. I know very few native-born Americans, indeed, who reject it without reservation. One constantly comes upon grave defenses of spiritism in some form or other by men theoretically of learning; in the two houses of Congress it would be difficult to muster fifty men willing to denounce the thing publicly. It would not only be politically dangerous for them to do so; it would also go against their consciences.

What is always forgotten is that the capacity for knowledge of the great masses of human blanks is very low—that, no matter how adroitly pedagogy tackles them with its technical sorceries, it remains a practical impossibility to teach them anything beyond reading and writing, and the most elementary arithmetic. Worse, it is impossible to make any appreciable improvement in their congenitally ignoble tastes, and so they devote even the paltry learning that they acquire to degrading uses. If the average American read only the newspapers, as is frequently alleged, it would be bad enough, but the truth is that he reads only the most imbecile parts of the newspapers. Nine-tenths of the matter in a daily paper of the better sort is almost as unintelligible to him as the theory of least squares. The words lie outside his vocabulary; the ideas are beyond the farthest leap of his intellect. It is, indeed, a sober fact that even an editorial in the New York Times is probably incomprehensible to all Americans save a small minority—and not, remember, on the ground that it is too nonsensical but on the ground that it is too subtle. The same sort of mind that regards Rubinstein’s Melody in F as too “classical” to be agreeable is also stumped by the most transparent English.

Like most other professional writers I get a good many letters from my customers. Complaints, naturally, are more numerous than compliments; it is only indignation that can induce the average man to brave the ardors of pen and ink. Well, the complaint that I hear most often is that my English is unintelligible—that it is too full of “hard” words. I can imagine nothing more astounding. My English is actually almost as bald and simple as the English of a college yell. My sentences are short and plainly constructed: I resolutely cultivate the most direct manner of statement; my vocabulary is deliberately composed of the words of everyday. Nevertheless, a great many of my readers in my own country find reading me an uncomfortably severe burden upon their linguistic and intellectual resources. These readers are certainly not below the American average in intelligence; on the contrary, they must be a good deal above the average, for they have at least got to the point where they are willing to put out of the safe harbor of the obvious and respectable, and to brave the seas where more or less novel ideas rage and roar. Think of what the ordinary newspaper reader would make of my compositions! There is, in fact, no need to think; I have tried them on him. His customary response, when, by mountebankish devices, I forced him to read—or, at all events, to try to read—, was to demand resolutely that the guilty newspaper cease printing me, and to threaten to bring the matter to the attention of the Polizei. I do not exaggerate in the slightest; I tell the literal truth.

It is such idiots that the little red school-house operates upon, in the hope of unearthing an occasional first-rate man. Is that hope ever fulfilled? Despite much testimony to the effect that it is, I am convinced that it really isn’t. First-rate men are never begotten by Knights of Pythias; the notion that they sometimes are is due to an optical delusion. When they appear in obscure and ignoble circles it is no more than a proof that only an extremely wise sire knows his own son. Adultery, in brief, is one of nature’s devices for keeping the lowest orders of men from sinking to the level of downright simians: sometimes for a few brief years in youth, their wives and daughters are comely—and now and then the baron drinks more than he ought to. But it is foolish to argue that the gigantic machine of popular education is needed to rescue such hybrids from their environment. The truth is that all the education rammed into the average pupil in the average American public school could be acquired by the v larva of any reasonably intelligent man in no more than six weeks of ordinary application, and that where schools are unknown it actually is so acquired. A bright child, in fact, can learn to read and write without any save the most casual aid a great deal faster than it can learn to read and write in a class-room, where the difficulties of the stupid retard it enormously and it is further burdened by the crazy formulæ invented by pedagogues. And once it can read and write, it is just as well equipped to acquire further knowledge as ninetenths of the teachers it will subsequently encounter in school or college.


IV

I know a good many men of great learning—that is, men born with an extraordinary eagerness and capacity to acquire knowledge. One and all, they tell me that they can’t recall learning anything of any value in school. All that schoolmasters managed to accomplish with them was to test and determine the amount of knowledge that they had already acquired independently—and not infrequently the determination was made clumsily and inaccurately. In my own nonage I had a great desire to acquire knowledge in certain limited directions, to wit, those of the physical sciences. Before I was ever permitted, by the regulations of the secondary seminary I was penned in, to open a chemistry book I had learned a great deal of chemistry by the simple process of reading the texts and then going through the processes described. When, at last, I was introduced to chemistry officially, I found the teaching of it appalling. The one aim of that teaching, in fact, seemed to be to first purge me of what I already knew and then refill me with the same stuff in a formal, doltish, unintelligible form. My experience with physics was even worse. I knew nothing about it when I undertook its study in class, for that was before the days when physics swallowed chemistry. Well, it was taught so abominably that it immediately became incomprehensible to me, and hence extremely; distasteful, and to this day I know nothing about it. Worse, it remains unpleasant to me, and so I am shut off from the interesting and useful knowledge that I might otherwise acquire by reading.

One extraordinary teacher I remember who taught me something: a teacher of mathematics. I had a dislike for that science, and knew little about it. Finally, my neglect of it brought me to bay: in transferring from one school to another I found that I was hopelessly short in algebra. What was needed, of course, was not an actual knowledge of algebra, but simply the superficial smattering needed to pass an examination. The teacher that I mention, observing my distress, generously offered to fill me with that smattering after school hours. He got the whole year’s course into me in exactly six lessons of half an hour each. And how? More accurately, why? Simply because he was an algebra fanatic—because he believed that algebra was not only a science of the utmost importance, but also one of the greatest fascination. He was the penmanship professor of years ago, lifted to a higher level. A likable and plausible man, he convinced me in twenty minutes that ignorance of algebra was as calamitous, socially and intellectually, as ignorance of table manners—that acquiring its elements was as necessary as washing behind the ears. So I fell upon the book and gulped it voraciously, greatly to the astonishment of my father, whose earlier mathematical teaching had failed to set me off because it was too pressing—because it bombarded me, not when I was penned in a school and so inclined to make the best of it, but when I had got through a day’s schooling, and felt inclined to play. To this day I comprehend the binomial theorem, a very rare accomplishment in an author. For many years, indeed, I was probably the only American newspaper editor who knew what it was.

Two other teachers of that school I remember pleasantly as fellows whose pedagogy profited me—both, it happens, were drunken and disreputable men. One taught me to chew tobacco, an art that has done more to give me an evil name, perhaps, than even my Socinianism. The other introduced me to Shakespeare, Congreve, Wycherly, Marlowe and Sheridan, and so filled me with that taste for coarseness which now offends so many of my customers, lay and clerical. Neither ever came to a dignified position in academic circles. One abandoned pedagogy for the law, became involved in causes of a dubious nature, and finally disappeared into the shades which engulf third-rate attorneys. The other went upon a fearful drunk one Christmastide, got himself shanghaied on the water-front and is supposed to have fallen overboard from a British tramp, bound east for Cardiff. At all events, he has never been heard from since. Two evil fellows, and yet I hold their memories in affection, and believe that they were the best teachers I ever had. For in both there was something a good deal more valuable than mere pedagogical skill and diligence, and even more valuable than correct demeanor, and that was a passionate love of sound literature. This love, given reasonably receptive soil, they knew how to communicate, as a man can nearly always communicate whatever moves him profoundly. Neither ever made the slightest effort to “teach” literature, as the business is carried on by the usual idiot schoolmaster. Both had a vast contempt for the textbooks that were official in their school, and used to entertain the boys by pointing out the nonsense in them. Both were full of derisory objections to the principal heroes of such books in those days: Scott, Irving, Pope, Jane Austen, Dickens, Trollope, Tennyson. But both, discoursing in their disorderly way upon heroes of their own, were magnificently eloquent and persuasive. The boy who could listen to one of them intoning Whitman and stand unmoved was a dull fellow indeed. The boy who could resist the other’s enthusiasm for the old essayists was intellectually deaf, dumb and blind.