Calgary is to-day the little Chicago of the great Northwest. In the heart of it one may find the last of the old-time frontier life, while around and over this is all that makes a modern city. At this time the civic pride of the city had prompted its citizens to prepare an exhibit typical of that part of the country which, throughout Canada and the States, was also described in placards and vivid pictures as the “Stampede.”

The main reason for this was that in the pushing westward of the refinements of civilization it was perhaps the last thing of its kind that could be celebrated on such a scale on this continent. The modern Provincial Fairground, lying well within the city limits of Calgary, was selected as the site of the performance. Here, when the “Stampede” finally took place, thousands of people made their way from the Western States and northwestern Canada. There were among them many theatrical producers, moving picture operators, and others especially interested in such a unique exhibit, from the far East. All could foresee possibilities that might never again be presented.

It would bring together the last of the plainsmen, scouts, trappers, and many others who had been engaged in the conquest of the wilderness. This meant a strange mixture of the men who had made possible the romance of both western America and the wide Canadian Northwest. There were to be full-blood Indians, half-breeds, and that curious mixture of foreigners who had made their way through the fur-bearing North by way of frozen Hudson’s Bay. The men would be there who had traveled through pathless woods, who had found and named rivers and who had scaled unknown mountain peaks—many of them in the leather coats and moccasins of old days.

Where it was possible, these survivors of a period now gone were to bring with them the weapons of the frontier and the implements of camp life. There were to be stage coaches and freight wagons of the prairies, relics of the trail and the paraphernalia of the frontier.

The program of the Stampede included the exhibition of these people and their old-time life as well as it could be reproduced. Horses noted for their viciousness, Mexican bulls especially selected for their savageness, and the untamed range cayuse, were to exhibit the prowess of the horsemen. With these, the Indians and their families were to copy the life of the woods in the tepee and the movements on the trail.

Having concluded a contract to become participants in this unique affair, Norman Grant and Roy Moulton developed an interest in it that they did not know they possessed. To them most of it was an old story. But, having superintended the erection of an aerodrome on the edge of the open field inside the race track, they were surprised at the interest they began to take in the many curious people who soon began to arrive and install themselves in tents and cabins.

The exhibition was to last one week. On Monday morning of Stampede week, while the two boys were engaged in installing the aeroplane, Roy suddenly disappeared. He was gone over a half hour and when he returned, flushed with some new enthusiasm, he found his chum Norman much disgruntled. The machine had been set up before Roy left and he had stolen away while Norman was working with the engine.

“Everything all right?” asked Roy a little guiltily as he observed his companion seated on a box, a half scowl on his face.

“I guess so,” answered Grant without a smile. “At least, I did all I could, alone.”

“I didn’t think there was much to do,” exclaimed Roy apologetically. “I had something I wanted to do—I’d have asked you to go, but I didn’t think you’d care. I’ve been to see those La Biche rivermen.”