I like Heine then, though. His mockery of the grave and great, in those sentences which are as brave as pennants in a breeze, is comfortable and sedative. One's own secret and awkward convictions, never expressed because not lawful and because it is hard to get words to bear them lightly, seem then to be heard aloud in the mild, easy, and confident diction of an immortal whose voice has the blitheness of one who has watched, amused and irreverent, the high gods in eager and secret debate on the best way to keep the gilt and trappings on the body of the evil they have created.
That first-rate explorer, Gulliver, is also fine in the light of the intimate candle. Have you read lately again his Voyage to the Houyhnhnms? Try it alone again in quiet. Swift knew all about our contemporary troubles. He has got it all down. Why was he called a misanthrope? Reading that last voyage of Gulliver in the select intimacy of midnight I am forced to wonder, not at Swift's hatred of mankind, not at his satire of his fellows, not at the strange and terrible nature of this genius who thought that much of us, but how it is that after such a wise and sorrowful revealing of the things we insist on doing, and our reasons for doing them, and what happens after we have done them, men do not change. It does seem impossible that society could remain unaltered, after the surprise its appearance should have caused it as it saw its face in that ruthless mirror. We point instead to the fact that Swift lost his mind in the end. Well, that is not a matter for surprise.
Such books, and France's Isle of Penguins, are not disturbing as bed-books. They resolve one's agitated and outraged soul, relieving it with some free expression for the accusing and questioning thoughts engendered by the day's affairs. But they do not rest immediately to hand in the bookshelf by the bed. They depend on the kind of day one has had. Sterne is closer. One would rather be transported as far as possible from all the disturbances of earth's envelope of clouds, and Tristram Shandy is sure to be found in the sun.
But best of all books for midnight are travel books. Once I was lost every night for months with Doughty in the Arabia Deserta. He is a craggy author. A long course of the ordinary facile stuff, such as one gets in the Press every day, thinking it is English, sends one thoughtless and headlong among the bitter herbs and stark boulders of Doughty's burning and spacious expanse; only to get bewildered, and the shins broken, and a great fatigue at first, in a strange land of fierce sun, hunger, glittering spar, ancient plutonic rock, and very Adam himself. But once you are acclimatized, and know the language--it takes time--there is no more London after dark, till, a wanderer returned from a forgotten land, you emerge from the interior of Arabia on the Red Sea coast again, feeling as though you had lost touch with the world you used to know. And if that doesn't mean good writing I know of no other test.
Because once there was a father whose habit it was to read with his boys nightly some chapters of the Bible--and cordially they hated that habit of his--I have that Book too; though I fear I have it for no reason that he, the rigid old faithful, would be pleased to hear about. He thought of the future when he read the Bible; I read it for the past. The familiar names, the familiar rhythm of its words, its wonderful well-remembered stories of things long past,--like that of Esther, one of the best in English,--the eloquent anger of the prophets for the people then who looked as though they were alive, but were really dead at heart, all is solace and home to me. And now I think of it, it is our home and solace that we want in a bed-book.
V. Transfiguration
There it is, thirty miles wide between the horns of the land, a bay opening north-west upon the Atlantic, with a small island in the midst of the expanse, a heap of sundered granite lying upon the horizon like a faint sunken cloud, like the floating body of a whale, like an area of opalescent haze, like an inexplicable brightness at sea when no island can be seen. The apparition of that island depends upon the favour of the sun. The island is only a ghost there, sometimes invisible, sometimes but an alluring and immaterial fragment of the coast we see far over the sea in dreams; a vision of sanctuary, of the place we shall never reach, a frail mirage of land then, a roseous spot which is not set in the sea, but floats there only while the thought of a haven of peace and secure verities is still in the mind, and while the longing eye projects it on the horizon.
The sun sets behind the island. On a clear day, at sundown, the island behaves so much like a lump of separated earth, a piece of the black world we know, that I can believe it is land, something to be found on the map, a place where I could get ashore, after toil and adventures. At sundown a low yellow planet marks its hiding-place.