XXV. Great Statesmen
MAY, 31, 1919. What is wrong with our statesmen? I think the answer is simple. Success in a political career can be understood by all of us. It attracts the attention which applauds the owner of a Derby winner, or the Bishop who began as a poor, industrious, but tactful child. John the Baptist failed to attract the publicity he desired; and Christ drew it as a criminal, for the religious and political leaders of his day recognized what his teaching would lead to as easily as would any magistrate to-day who had before him a carpenter accused of persuading soldiers that killing is murder. Politicians move on the level of the common intelligence, and compete there with each other in charging the ignorance of the commonalty with emotion. A politician need be no more than something between a curate and a card-sharper. If he knows anything of the arts, of history, of economics, or of science, he had better forget it, or else use it as a forestaller would a knowledge of the time when prices should be raised. A confident man with a blood-shot voice and a gift for repartee is sure to make a success of politics, especially if he is not too particular. This did not matter once, perhaps, when politics merely afforded excitement for taverns and a career for the avid and meddlesome. The country was prosperous, and so it was difficult to do it serious harm.
But to-day, just when we must have the leading of moral, judicious, and well-informed minds, or perish, we have only our statesmen. It never occurs to the crowd that its business would be more successfully transacted by a chance group, say of headmasters of elementary schools, than by the statesmen who, at Versailles recently, dared not face the shocking realities because these could not be squared with a Treaty which had to frame the figments of the hustings. The trouble with our statesmen is that they have been concerned hitherto merely to attend to the machinery, running freely and with little friction, of industrial society. They did not create that machinery. They but took it over. They knew nothing of the principles which motived it. Our statesmen were only practical politicians and business men. They held in contempt the fine abstract theories of physics, mechanics, and dynamics. It was safe for them to do so. The machinery went on running, apparently of its own volition. All went well until the War. Now the propeller-shaft of industrial society is fractured, our ship is wallowing in the trough of the seas, and the men who should put things right for us do not even know that it is the main shaft on which they should concentrate. They are irritating the passengers by changing the cabins, confiscating luggage, insisting on higher fares, cutting down the rations, and instructing the sailors in the goose-step; but the ship has no way on her, and the sound of breakers grows louder from a sombre, precipitous, and unknown coast.
XXVI. Joy
JULY 19, 1919. It has come. This is the great day of the English. Many have doubted whether we should ever have it, for faith had been weak and the mind weary while the enemy was still fixed in his fanatic resolution. But here it is, half my window-blind already bright with its first light. To-day we celebrate our return to peace, to an earth made the fairer for children, fit for the habitation of free men, safe for quiet folk ... the day that once had seemed as remote as truth, as inaccessible as good fortune; a day, so we used to think in France, more distant even than those incredible years of the past that were undervalued by us, when we were happy in our ignorance of the glory men could distil from misery and filth; when we had not guessed what wealth could be got from the needs of a public anxious for its life; nor that sleeping children could be bombed in a noble cause. Yes, it had seemed to us even farther off than our memories of the happy past. Yet here it is, its coffee-cups tinkling below, and I welcome its early shafts of gold like the fortune they are. The fortune seems innocent and unaware of its nature. It does not know what it means to us. I had often been with soldier friends across the water when with mock rapture they had planned an itinerary for this day. They spoke of it where their surroundings made the thought of secure leisure or unremarkable toil only a painful reminder of what was beatific, but might never be. This day had not come to them. But it had come to me.
I was luckier than they. Yet when luck comes to us, does it ever look quite as we had imagined it when it was not ours? I lift the curtain on this luck, and look out. From an upper window of the house opposite the national emblem of the American Republic is hanging like an apron. Next door to it a man is decorating his windowsills with fairy lamps, and from his demeanour he might be devising a taboo against evil. I see no other sign that the new and better place of our planet was being acknowledged. The street is as the milkman and the postman have always known it on a quiet morning.