9 Albuquerque's Commentaries, vol. ii. p. 49.
CHAPTER III
THE RULE OF ALBUQUERQUE
The Conquest of Goa
It was on November 5, 1509, almost a year after he had reached India from his campaign in the Arabian seas, that Affonso de Albuquerque took up office as Governor and Captain-General of the Portuguese possessions in Asia. King Emmanuel had not conferred upon him the title of Viceroy, which had been held by his predecessor—probably because he had no right to the prefix Dom, or Lord. His powers, however, were as great as those exercised by Dom Francisco de Almeida, and he received a special patent granting him authority to confer Moradias, or palace pensions, for services rendered. There can be no doubt that during the months in which he had been kept out of his office by the intrigues of his enemies with the Viceroy Almeida, Albuquerque had carefully considered the state of affairs in India, for he struck the keynotes of his future policy immediately after taking up office.
The state of Southern India, and especially of the Malabar coast, was at this time very favourable to the aspirations of the Portuguese. The Hindu Rájás, with the exception of the Zamorin of Calicut, were greatly opposed to the monopoly by the Moplas of the commerce of their dominions. These Arab traders were as completely foreigners to the races of Southern India as the Portuguese themselves. They made proselytes to their religion, as the Portuguese afterwards endeavoured to do, but the Muhammadan converts were not favourably regarded either by the Rájás or their Bráhman ministers.
The most important ruler in Southern India was the Rájá of Vijayanagar or Narsingha. His power was still great, but it was threatened by the Muhammadan dynasties established in the Deccan, which eventually destroyed the power of the Vijayanagar kingdom at the battle of Tálikot in 1565. But when Albuquerque took up his office the Hindu kingdom was still powerful, and it might have been able with the assistance of the Portuguese to resist the advance of the Muhammadans.
The Portuguese felt none of the hatred which they showed to the disciples of Islám towards the Hindus. They had found to their great delight that the Christian religion flourished on the Malabar coast, and that the native Christians1 were a prosperous and thriving community. They inclined to believe that the Hindus or Krishna-worshippers believed in a form of Christianity. The grounds for their belief were very slight, but sufficient to impress ardent Christians like Albuquerque himself. One of the first designs of the great Governor was to strike up a cordial alliance with the Hindu rulers. The friendship which the Rájá of Cochin had consistently shown to the Europeans gave him confidence, and one of his earliest measures was to send a Franciscan friar, Frei Luis, on a special embassy to the Rájá of Vijayanagar. The aim of this embassy was to induce the Rájá to attack the Zamorin of Calicut by land while the Portuguese attacked him by sea, but there was also a general desire expressed to make an alliance with the Rájá.
1 On the early history of Christianity in India, see Hunter's Indian Empire, chapter ix, pp. 229-241.