The king’s death brought about the catastrophe. He left all his dominions to his legitimate daughter, Urraca, with the result that there was five years of fierce fighting between Henry of Burgundy, Alfonso Raimundes, the son of Count Raymond, Alfonso I., of Aragon, and Queen Urraca, during which the Almoravides quietly consolidated their power and prepared for a fresh attack upon the Christians. Nothing proves more certainly that the crusading spirit was often only a cloak for personal ambition than this terrible internecine war, in which princes and nobles changed sides and broke their plighted words with a recklessness supposed to be distinctive of a most abandoned age. While they fought with each other, the Mohammedans advanced. The Almoravide Ali, who had succeeded his father, Yūsuf, in Spain and Morocco, reconquered Talavera and Madrid, and laid siege to Toledo, while his famous general, Seyr Ibn Abi-Bekr, reconquered the Moorish emīrs of the western towns, who had revolted, and in 1112 besieged Santarem, which then formed the southernmost outpost of the county of Portugal. Before he took it however, Seyr died, and Count Henry, who had been forced to come south in order to meet the invaders, once more returned to continue his wars with the Christian princes. Only one incident in Count Henry’s march against the Mohammedans deserves record, and that is the refusal of the citizens of Coimbra to admit their count into their city, or to follow him to the front, unless he confirmed the privileges granted to them by Donna Theresa, and granted them certain fresh concessions. Henry was forced to grant them, and on the death of Seyr, he again advanced into Spain, and joined in further intrigues. These did not last long, for on May 1, 1114, Count Henry died at Astorga, not without a suspicion that he had been poisoned by Queen Urraca, leaving his wife Theresa as regent during the minority of his son, Affonso Henriques, who was but three years old.

Theresa, who made the ancient city of Guimaraens her capital, devoted all her energies to building up her son’s dominions into an independent state; and under her rule, while the Christian states of Spain were torn by internecine war, the Portuguese began to recognize Portugal as their country, and to cease from calling themselves Gallicians. This distinction between Portugal and Gallicia was the first step towards the formation of a national spirit, which grew into a desire for national independence. The people were the same in origin, and spoke the same language. The province of Gallicia had both in Roman and Gothic times spread as far south as the Tagus, and no distinction had been made between the Gallicians of the north and south until Alfonso VI. had given Count Henry his large domain. It was Donna Theresa who first tried to make the distinction more marked. Count Henry had looked upon his county as a step to the succession to the kingdom of Gallicia, if not to the two kingdoms of Leon and Gallicia. Donna Theresa, on the other hand, looked upon Portugal as an independent country, and desired rather to extend her frontiers at the expense of Gallicia than to succeed to the throne of that kingdom.

In her efforts to promote the unity of Portugal and its independence of Gallicia, Donna Theresa was warmly seconded by her people, and especially by the inhabitants of the cities whom she favoured, while among the ruling classes she had the support of the clergy and the opposition of the greater part of the nobility. Most of her nobles owned great estates in both Gallicia and Portugal, for the feudal grants of land conquered by the Christian kings from the Mohammedans were generally made to noblemen, who had led large contingents to their help. These nobles were naturally opposed to a separation between Portugal and Gallicia, which would make them feudatories to two different lords, and often oblige them in case of disputes between their suzerains to sacrifice one of their properties. On the other hand, the Portuguese bishops were suffragans of the reconstructed archbishopric of Braga, and owed no obedience to any Gallician bishop; indeed, they were especially hostile to the wealthiest of them, the powerful bishop of the great pilgrim city of Santiago da Campostella. It has been said that many of the Christian bishoprics continued to exist during the Moorish occupation, and had a continuous history from the first conversion of the people to Christianity, but some had lapsed owing to the poverty of their sees. The advance of the Christian princes, which was due as much to religious as to political motives, brought about the re-establishment of the bishoprics which had lapsed, and the increased endowment of those which had continued to exist. The new bishops held a very different position from their predecessors. They were not the poor shepherds of poor flocks, in a land ruled by infidels, but powerful barons, holding great estates on military tenure, who united the influence of their sacred rank to their temporal power. The metropolitan of these Portuguese bishops was the Archbishop of Braga, and it was naturally his policy to support the independence of the county of Portugal, for it was better for him to be the head of the Church of an important county than to be merely one of the archbishops of the kingdom of Gallicia. This was the attitude taken up by the first great Archbishop of Braga, Mauricio Burdino, a Frenchman, and the companion in Palestine of Count Henry, who had promoted him from the bishopric of Coimbra to the metropolitan see. In it he was supported by Hugh, Bishop of Oporto, the most wealthy of his suffragans, and the history of the ensuing century gives many instances of the patriotism of the Portuguese bishops, and of their efforts to promote and maintain the independence of the new state.


The regency of Donna Theresa was marked by many struggles, the history of which it is now difficult to trace, but throughout them all, the growing unity of Portugal can be perceived. She took a keen interest in the politics of Gallicia, for she hoped to extend her frontiers to the north, and in 1116 she led her forces in person to the assistance of Diogo Gelmires, Bishop of Santiago da Campostella, and the Count de Trava, who had headed a rising, intended to depose Queen Urraca, and to place her young son Alfonso Raimundes at once upon the throne of Gallicia. In this war Theresa took the towns of Tuy and Orense, and the warrior countess met, in the course of it for the first time, the young hidalgo, Don Fernando Peres de Trava, with whom she fell passionately in love, and whose history was for the future to be linked with hers. In 1117 the Moors, under their caliph Ali in person, invaded her dominions, and besieged her in Coimbra, but she succeeded in beating them off, and spent the following years in peace and quiet, in the constant company of her lover, whom she made governor of Coimbra and Oporto, and Count of Trastamare; while to his elder brother, Bermudo Peres de Trava, she gave the hand of her second daughter by Count Henry, the Donna Urraca, and the governorship of Viseu.

But this quiet enjoyment of peace and love was not long allowed to the beautiful ruler of Portugal. Her half-sister Urraca, the Queen of Castile, Leon, and Gallicia, had been hitherto too much engaged in fighting with her second husband, Alfonso I. of Aragon, to pay any attention to her; but she too was a warrior princess, and in 1121 she ordered Theresa to surrender the city of Tuy. Theresa refused, and Urraca led an army against her, which defeated the Portuguese at Tuy, and eventually the queen took the Countess of Portugal prisoner after a long siege of the castle of Lanhoso. It seemed as if the nascent independence of Portugal was about to be crushed, but Bishop Gelmires came to the assistance of Theresa, who had done so much for his friends and relatives, the De Travas, and threatened to attack Urraca unless she made peace with her half-sister. Urraca was forced to comply, and the treaty of peace which was then signed marks another stage in the growth of the independence of Portugal, for in it Donna Theresa is styled Infanta, and treated as the equal of Queen Urraca, who further promised to cede to her the cities and districts of Toro, Zamora, and Salamanca.

For the next few years the careers of the half-sisters were singularly similar. Queen Urraca showered favours on her lover, Don Pedro de Lara, until her young son, Alfonso Raimundes, assisted by Bishop Gelmires, revolted against her; while Donna Theresa, with equal blindness, devoted herself to her love for Don Fernando Peres de Trava, and thus aroused the hatred of her boy-son Affonso Henriques and of Paio Mendes, who in 1121 had succeeded Mauricio Burdino as Archbishop of Braga. Her quarrel with Paio Mendes commenced in the year after he became archbishop, and well illustrates the attitude of the Portuguese bishops. As long as Theresa had remained the living symbol of Portuguese unity and independence the bishops had followed her, but as soon as she showed her love for a Gallician nobleman they turned against her. Paio Mendes was quite ready to lead the malcontents, for he was the brother of Count Sueiro Mendes of Oporto, surnamed the Great, who was the head of the purely Portuguese, as opposed to the mixed Portuguese and Gallician, nobility. In 1122 Archbishop Paio protested against the gift of so many important posts to Don Fernando, and the proud countess immediately cast him into prison. She was obliged in a few days to release him, for fear of a papal interdict; but she had made a bitter enemy, who was soon to have an opportunity for revenge.

The discontent with Theresa did not show itself openly until 1127, when Alfonso Raimundes, who had succeeded his mother Urraca in the preceding year, and taken the title of Alfonso VII., King of Castile, Leon, and Gallicia, invaded Portugal and forced Theresa to recognize him as suzerain, and to surrender her claims to Tuy and Orense. The citizens of Guimaraens, the capital of the county, at once declared Affonso Henriques of age, and competent to reign; but Alfonso VII. marched against the city, and Egas Moniz, the former tutor of the young count, who was its governor, in order to make peace, promised on behalf of his former pupil that he would ratify Theresa’s submission. Affonso Henriques, however, though only a boy of seventeen, absolutely refused to recognize the submission made by his mother and his tutor, and in 1128 he raised an army with the declared intention of expelling Donna Theresa and her lover from the country. In this movement the boy was encouraged by Archbishop Paio and his brother Sueiro Mendes, by one of his brothers-in-law, Sancho Nunes, by his half-brother, Pedro Affonso, an illegitimate son of Count Henry, by Emigio Moniz, and by Garcia Soares. Donna Theresa also collected an army, consisting chiefly of Gallicians, but she was defeated by her son at the battle of S. Mamede, near Guimaraens, and taken prisoner, and was shortly afterwards expelled, with Don Fernando, from the county she had ruled so long.

Thus ended the regency of Donna Theresa. She had not added a single town to her son’s dominions, for her early conquests had been recaptured by Queen Urraca and Alfonso VII. But she had done more for Portugal than making conquests. She had asserted its independence, and though she seldom called herself Queen, she never took any title less than that of Infanta. She had also prepared for the extension of Portugal towards the south at the end of her regency by encouraging the settlement of the orders of religious knights there. To the Knights Templars she had granted, in 1128, the frontier town of Soure; to the Knights of the Holy Sepulchre S. Payo de Gouvea, Lodeiro, and Paços de Penalva; and to the Knights of the Hospital, the town of Leça. From these beginnings great results were to arise during the reign of her son.